The David to Shen-hsiu's Goliath was a master with a similar- sounding
name: Shen-hui. This theological street fighter was a native of the
province of Hupeh, some distance south of the lavish twin T'ang
captials of Ch'ang-an and Loyang.5 He began as a Taoist scholar, but
later turned to Buddhism, traveling even farther south around his
fortieth year to become the disciple of a priest named Hui-neng, whose
temple was Ts'ao-ch'i, just north of the southern port city of Canton
in Kuangtung province. It will be remembered that Hui-neng (whose
legend we will explore in the next chapter) had also been a disciple of
the Fifth Patriarch, Hung-jen, studying alongside Shen-hsiu. Shen-hui
is thought to have studied under Hui-neng for around five years, until
the latter's death in 713. After this he traveled about China, ending
up at Hua-t'ai, slightly northeast of the capital of Loyang. He seems
to have been a man of charismatic presence, one who inspired followers
easily. Then, in the year 732, at a convocation of Ch'an worthies at
the temple, he mounted the platform and, in a historic moment, declared
that the great Ch'an organizations of China, heretofore beholden to
Shen-hsiu as Sixth Patriarch, were following a false master.6
The historical significance of this convocation and Shen-hui's
attack might be likened to the defiant act of Martin Luther, when he
challenged church hierarchy in sixteenth-century Germany. With superb
audacity, Shen-hui went on to spell out a new history of Ch'an that
supported his claims. His revised chronicle culminated with the name of
his old teacher Hui-neng, theretofore an obscure follower of the Fifth
Patriarch, Hung-jen, whom he declared Sixth Patriarch. He insisted that
Shen-hsiu, the man honored by Empress Wu, had posed falsely as the heir
of Hung-jen. The Northern school of Shen-hsiu and his heir, P'u-chi,
had perpetrated a historical deceit, said Shen-hui, robbing the true
Sixth Patriarch, the southerner Hui-neng, of his due recognition. For
Shen-hui to have challenged the hand-picked school of the ruling family
was an incredibly courageous act, but perhaps one that was just
audacious enough to win public sympathy.
Public-domain text, read in full here on John Shaqi.
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