The Zincali: An Account of the Gypsies of SpainBorrow, George
History
The Zincali: An Account of the Gypsies of Spain
Borrow, George
Romanies -- Languages; Romanies -- Spain
It is the common belief of the Gitános of other provinces that in
Andalusia the language, customs, habits, and practices peculiar to their
race are best preserved. This opinion, which probably originated from
the fact of their being found in greater numbers in this province than in
any other, may hold good in some instances, but certainly not in all. In
various parts of Spain I have found the Gitános retaining their primitive
language and customs better than in Seville, where they most abound:
indeed, it is not plain that their number has operated at all favourably
in this respect. At Cordova, a town at the distance of twenty leagues
from Seville, which scarcely contains a dozen Gitáno families, I found
them living in much more brotherly amity, and cherishing in a greater
degree the observances of their forefathers.
I shall long remember these Cordovese Gitános, by whom I was very well
received, but always on the supposition that I was one of their own race.
They said that they never admitted strangers to their houses save at
their marriage festivals, when they flung their doors open to all, and
save occasionally people of influence and distinction, who wished to hear
their songs and converse with their women; but they assured me, at the
same time, that these they invariably deceived, and merely made use of as
instruments to serve their own purposes. As for myself, I was admitted
without scruple to their private meetings, and was made a participator of
their most secret thoughts. During our intercourse some remarkable
scenes occurred. One night more than twenty of us, men and women, were
assembled in a long low room on the ground floor, in a dark alley or
court in the old gloomy town of Cordova. After the Gitános had discussed
several jockey plans, and settled some private bargains amongst
themselves, we all gathered round a huge brasero of flaming charcoal, and
began conversing _sobre las cosas de Egypto_, when I proposed that, as we
had no better means of amusing ourselves, we should endeavour to turn
into the Calo language some pieces of devotion, that we might see whether
this language, the gradual decay of which I had frequently heard them
lament, was capable of expressing any other matters than those which
related to horses, mules, and Gypsy traffic. It was in this cautious
manner that I first endeavoured to divert the attention of these singular
people to matters of eternal importance. My suggestion was received with
acclamations, and we forthwith proceeded to the translation of the
Apostles’ creed. I first recited in Spanish, in the usual manner and
without pausing, this noble confession, and then repeated it again,
sentence by sentence, the Gitános translating as I proceeded. They
exhibited the greatest eagerness and interest in their unwonted
occupation, and frequently broke into loud disputes as to the best
rendering—many being offered at the same time. In the meanwhile, I wrote
Public-domain text, read in full here on John Shaqi.
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