The Zincali: An Account of the Gypsies of SpainBorrow, George
History
The Zincali: An Account of the Gypsies of Spain
Borrow, George
Romanies -- Languages; Romanies -- Spain
It was at Madrid one fine afternoon in the beginning of March 1838, that,
as I was sitting behind my table in a cabinete, as it is called, of the
third floor of No. 16, in the Calle de Santiágo, having just taken my
meal, my hostess entered and informed me that a military officer wished
to speak to me, adding, in an undertone, that he looked a _strange
guest_. I was acquainted with no military officer in the Spanish
service; but as at that time I expected daily to be arrested for having
distributed the Bible, I thought that very possibly this officer might
have been sent to perform that piece of duty. I instantly ordered him to
be admitted, whereupon a thin active figure, somewhat above the middle
height, dressed in a blue uniform, with a long sword hanging at his side,
tripped into the room. Depositing his regimental hat on the ground, he
drew a chair to the table, and seating himself, placed his elbows on the
board, and supporting his face with his hands, confronted me, gazing
steadfastly upon me, without uttering a word. I looked no less wistfully
at him, and was of the same opinion as my hostess, as to the strangeness
of my guest. He was about fifty, with thin flaxen hair covering the
sides of his head, which at the top was entirely bald. His eyes were
small, and, like ferrets’, red and fiery. His complexion like a brick, a
dull red, checkered with spots of purple. ‘May I inquire your name and
business, sir?’ I at length demanded.
_Stranger_.—‘My name is Chaléco of Valdepeñas; in the time of the French
I served as bragante, fighting for Ferdinand VII. I am now a captain on
half-pay in the service of Donna Isabel; as for my business here, it is
to speak with you. Do you know this book?’
_Myself_.—‘This book is Saint Luke’s Gospel in the Gypsy language; how
can this book concern you?’
_Stranger_.—‘No one more. It is in the language of my people.’
_Myself_.—‘You do not pretend to say that you are a Caló?’
_Stranger_.—‘I do! I am Zíncalo, by the mother’s side. My father, it is
true, was one of the Busné; but I glory in being a Caló, and care not to
acknowledge other blood.’
_Myself_.—‘How became you possessed of that book?’
_Stranger_.—‘I was this morning in the Prado, where I met two women of
our people, and amongst other things they told me that they had a
gabicóte in our language. I did not believe them at first, but they
pulled it out, and I found their words true. They then spoke to me of
yourself, and told me where you live, so I took the book from them and am
come to see you.’
_Myself_.—‘Are you able to understand this book?’
_Stranger_.—‘Perfectly, though it is written in very crabbed language:
{235} but I learnt to read Caló when very young. My mother was a good
Calli, and early taught me both to speak and read it. She too had a
gabicóte, but not printed like this, and it treated of a different
matter.’
_Myself_.—‘How came your mother, being a good Calli, to marry one of a
different blood?’
Public-domain text, read in full here on John Shaqi.
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