On being put to the rack a second time, the Gitános confessed that they had likewise murdered and eaten a female pilgrim in the forest aforesaid; and on being tortured yet again, that they had served in the same manner, and in the same forest, a friar of the order of San Francisco, whereupon they were released from the rack and executed. This is one of the anecdotes of Quiñones. And it came to pass, moreover, that the said Fajardo, being in the town of Montijo, was told by the alcalde, that a certain inhabitant of that place had some time previous lost a mare; and wandering about the plains in quest of her, he arrived at a place called Arroyo el Puerco, where stood a ruined house, on entering which he found various Gitános employed in preparing their dinner, which consisted of a quarter of a human body, which was being roasted before a huge fire: the result, however, we are not told; whether the Gypsies were angry at being disturbed in their cookery, or whether the man of the mare departed unobserved. Quiñones, in continuation, states in his book that he learned (he does not say from whom, but probably from Fajardo) that there was a shepherd of the city of Gaudix, who once lost his way in the wild sierra of Gadol: night came on, and the wind blew cold: he wandered about until he descried a light in the distance, towards which he bent his way, supposing it to be a fire kindled by shepherds: on arriving at the spot, however, he found a whole tribe of Gypsies, who were roasting the half of a man, the other half being hung on a cork-tree: the Gypsies welcomed him very heartily, and requested him to be seated at the fire and to sup with them; but he presently heard them whisper to each other, ‘this is a fine fat fellow,’ from which he suspected that they were meditating a design upon his body: whereupon, feeling himself sleepy, he made as if he were seeking a spot where to lie, and suddenly darted headlong down the mountain-side, and escaped from their hands without breaking his neck. These anecdotes scarcely deserve comment; first we have the statement of Fajardo, the fool or knave who tortures wretches, and then puts them to death for the crimes with which they have taxed themselves whilst undergoing the agony of the rack, probably with the hope of obtaining a moment’s respite; last comes the tale of the shepherd, who is invited by Gypsies on a mountain at night to partake of a supper of human flesh, and who runs away from them on hearing them talk of the fatness of his own body, as if cannibal robbers detected in their orgies by a single interloper would have afforded him a chance of escaping. Such tales cannot be true. {79}