The Zincali: An Account of the Gypsies of SpainBorrow, George
History
The Zincali: An Account of the Gypsies of Spain
Borrow, George
Romanies -- Languages; Romanies -- Spain
Even at the present time there are writers who contend that the Romas are
the descendants of the ancient Egyptians, who were scattered amongst the
nations by the Assyrians. This belief they principally found upon
particular parts of the prophecy from which we have already quoted, and
there is no lack of plausibility in the arguments which they deduce
therefrom. The Egyptians, say they, were to fall upon the open fields,
they were not to be brought together nor gathered; they were to be
dispersed through the countries, their idols were to be destroyed, and
their images were to cease out of Noph! In what people in the world do
these denunciations appear to be verified save the Gypsies?—a people who
pass their lives in the open fields, who are not gathered together, who
are dispersed through the countries, who have no idols, no images, nor
any fixed or certain religion.
In Spain, the want of religion amongst the Gitános was speedily observed,
and became quite as notorious as their want of honesty; they have been
styled atheists, heathen idolaters, and Moors. In the little book of
Quiñones’, we find the subject noticed in the following manner:—
‘They do not understand what kind of thing the church is, and never
enter it but for the purpose of committing sacrilege. They do not
know the prayers; for I examined them myself, males and females, and
they knew them not, or if any, very imperfectly. They never partake
of the Holy Sacraments, and though they marry relations they procure
no dispensations. {130a} No one knows whether they are baptized.
One of the five whom I caused to be hung a few days ago was baptized
in the prison, being at the time upwards of thirty years of age. Don
Martin Fajardo says that two Gitános and a Gitána, whom he hanged in
the village of Torre Perojil, were baptized at the foot of the
gallows, and declared themselves Moors.
‘They invariably look out, when they marry, if we can call theirs
marrying, for the woman most dexterous in pilfering and deceiving,
caring nothing whether she is akin to them or married already, {130b}
for it is only necessary to keep her company and to call her wife.
Sometimes they purchase them from their husbands, or receive them as
pledges: so says, at least, Doctor Salazar de Mendoza.
Public-domain text, read in full here on John Shaqi.
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