Theatrical and Circus Life: or, Secrets of the Stage, Green-Room and Sawdust ArenaJennings, John J. (John Joseph)
History
Theatrical and Circus Life: or, Secrets of the Stage, Green-Room and Sawdust Arena
Jennings, John J. (John Joseph)
Circus; Theater -- United States
The largest Chinese theatre in San Francisco is on Washington Street
and was opened in 1879. Its auditorium is almost a copy of the best
theatres of the large cities of the country. Its audience is seated
and separated in the manner I have described, and their behavior is,
in accordance with the custom of their country, quiet and respectful.
The stage of the theatre, though, is a curiosity. There is no curtain,
and but one scene that never changes. On the side of the stage--or
proscenium--long slips of colored paper with Chinese characters on
them are hung--the adages and axioms of what is familiarly known as
tea-chest literature--and numerous multi-colored lanterns shed their
radiance around the place. At the back of the stage sit several
musicians with tom-toms, cymbals, fiddles, and divers other instruments
all of wonderful construction and with frightful capacity for setting
anybody but a Chinaman crazy. These musicians seem to be as important
elements in the action and meaning of the play as the actors themselves
are. As soon as the performance begins they immediately tune up, and
from that on until the show is over they never give the audience or
the music a single rest. The play usually begins at five o'clock in
the afternoon and continues until two the following morning, so it
will be readily understood that the Chinese musician has a pretty wide
scope for his genius, while the Chinese audience must be more than
mortal to stand both the music and the actors for some hours at a
stretch. The actors make themselves as hideous as possible, employing
wigs and long beards with plenty of paint to disguise themselves.
They stalk and stamp around in a manner highly suggestive of the
English-speaking "scene-eater," and there is a great deal of stabbing
and killing--thunder and blood, so to speak--which is wasted, as the
audience does not seem to rise to the enthusiasm of the occasion and
there are no "gallery gods" to help bring the house down. While the
actors are shouting loudest, the musicians, all of whom seem to be
playing different tunes, are working hardest and the din and discord
of a supremely grand moment of Chinese tragedy are something horrible
to hear and simply torturesome to endure. Boys or young men play
the female parts as was the custom on the English stage in the time
of Elizabeth. There is no levity in the performance, no prancing or
dancing, nothing but the utmost severity and solemnity, which leaves
me in doubt whether the Chinese go to the theatre to be amused or are
compelled by some law of their country or religion to do so.
Public-domain text, read in full here on John Shaqi.
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