Again she saw his face lifted slyly from a spelling book to smile at
her across the aisle. Again she felt the rich, warm, color rush to her
cheeks as he took his seat, beside her on the recitation bench. Again
her eyes were dimmed with tears when he was punished for some broken
rule or shone with gladness when she heard his clear voice laughing
with his friends or calling to his mates and her.
And once again, in the late afternoon, with him and with the other
boys and girls, she went down the road from the little schoolhouse in
the edge of the timber on the hill; her sunbonnet hanging by its
strings and her dinner basket on her arm. Onward, through the long
shadows that lay across their way, they went together, to pause at
last before the gate of her home, there to linger for a little, while
the others still went on. Farther and farther in the evening they
watched their schoolmates go--up the road past the house where he
lived--past the orchard and over the hill--until, in the distance,
they seemed to vanish into the sunset sky and she was left with him
alone.
The conductor called the woman's street but she did not heed. The man
in uniform pulled the bell cord and, as the car stopped, called again,
looking toward her expectantly. But she did not notice. With a smile,
the man, who knew her, approached, and: "Beg your pardon Miss, but
here's your street."
With blushing cheeks and confused manner, she stammered her thanks,
and hurried from the car amid the smiles of the passengers. And the
woman did not know how beautiful she was at that moment. She was
wondering: in the hungry hearted world--under all his ambition, plans,
and labor, with the knowledge that must have come to him also from
life--was his heart ever hungry too?
IGNORANCE
When the man had gained a little knowledge from the thing that he had
found to do and had wearied himself greatly trying to follow the
golden chain, link by link, to the very end, he came, then, to
understand the value of Ignorance. He came to see that success in
working out his dreams depended quite as much upon Ignorance as upon
Knowledge--that, indeed, to know the value of Ignorance is the highest
order of Knowledge.
There are a great many things about this man's life that I do not
know. But that does not matter because most of the things about any
man's life are of little or no importance. That the man came to know
the value of Ignorance was a thing of vast importance to the man and,
therefore, is of importance to my story. Ignorance also is one of the
Thirteen Truly Great Things of Life but only those who have much
knowledge know its value.
A wise Ignorance is rich soil from which the seeds of Knowledge will
bring forth fruit, a hundred fold. "I do not know": this is the
beginning and the end of wisdom. One who has never learned to say: "I
do not know," has not the A B C of education. He who professes to be
educated but will not confess Ignorance is intellectually condemned.
Public-domain text, read in full here on John Shaqi.
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