Theism or Atheism: The Great AlternativeCohen, Chapman
Religion
Theism or Atheism: The Great Alternative
Cohen, Chapman
Atheism; Theism
For, instead of the statement being, as the writer seems to think,
almost self-evidently true, it is almost obtrusively false. Instead of
its being millions to one, given matter and force with all their present
properties, against the present arrangement of things occurring, it is
inconceivable, assuming that nothing but the atoms and their properties
exist, that any other arrangement than the present one should have
resulted. For the present natural order is not something that is, so to
speak, separable from our conception of natural forces, it is something
that has grown out of and is the expression of the idea of nature. Thus,
given a proper understanding of the principle of gravitation, and it is
impossible to conceive an unsupported stone _not_ falling to the ground.
Given a proper conception of the properties of the constituents of a
chemical compound, and we can only conceive one result as possible. In
all cases our conception of what _must_ occur follows from the nature of
the forces themselves. This is necessarily the case since the conception
of the ultimate properties of matter has been built up by the
observation of the actual results. And one simply cannot conceive an
alteration in these results without thinking of some alteration or
modification of the causes of which they are the expression. What is
true of the part is true of the whole. The present structure of the
world stands as the inevitable outcome of the play of natural forces.
This is both the expression of an actual fact and a condition of
coherent thought. Uniformity of results from uniformity of conditions is
a pre-requisite to sane thinking.
In reality, the expression "millions to one" is no more than an appeal
to man's awe in facing a stupendous mechanism, and his feeling of
impotence when dealing with so complex a subject as the evolution of a
world. It can only mean that to a certain state of knowledge it _seems_
millions to one against the present order resulting. But to a certain
state of knowledge it would seem millions to one against so fluid a
thing as water ever becoming solid. To others it is a commonplace thing
and a necessary consequence of the properties of water itself. To a
savage it would be millions to one against a cloud of "fire mist" ever
becoming a world with a highly diversified fauna and flora. To a
scientist there is nothing more in it than antecedent and consequent.
Such expressions as its being "millions to one" against certain things
happening is never really more than an appeal to ignorance; it means
only that our knowledge is not great enough to permit our tracing the
successive stages of the evolution before us. Once the scientific
conception of the universe is grasped, the marvel is not that the
present order exists, the marvel would be that any other "order" should
be, or that any radical alteration in it should occur.
Public-domain text, read in full here on John Shaqi.
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