Theocritus, Bion and Moschus, Rendered into English ProseTheocritus
General
Theocritus, Bion and Moschus, Rendered into English Prose
Theocritus
Greek poetry -- Translations into English; Pastoral poetry, Greek -- Translations into English
Then quick the serving-men came speeding with torches burning, and the
house waxed full as each man hasted along. Then truly when they saw the
young child Heracles clutching the snakes twain in his tender grasp, they
all cried out and smote their hands together. But he kept showing the
creeping things to his father, Amphitryon, and leaped on high in his
childish glee, and laughing, at his father’s feet he laid them down, the
dread monsters fallen on the sleep of death. Then Alcmena in her own
bosom took and laid Iphicles, dry-eyed and wan with fear; {128} but
Amphitryon, placing the other child beneath a lamb’s-wool coverlet,
betook himself again to his bed, and gat him to his rest.
The cocks were now but singing their third welcome to the earliest dawn,
when Alcmena called forth Tiresias, the seer that cannot lie, and told
him of the new portent, and bade him declare what things should come to
pass.
‘Nay, and even if the gods devise some mischief, conceal it not from me
in ruth and pity; and how that mortals may not escape the doom that Fate
speeds from her spindle, O soothsayer Euerides, I am teaching thee, that
thyself knowest it right well.’
Thus spake the Queen, and thus he answered her:
‘Be of good cheer, daughter of Perseus, woman that hast borne the noblest
of children [and lay up in thy heart the better of the things that are to
be]. For by the sweet light that long hath left mine eyes, I swear that
many Achaean women, as they card the soft wool about their knees, shall
sing at eventide, of Alcmena’s name, and thou shalt be honourable among
the women of Argos. Such a man, even this thy son, shall mount to the
starry firmament, the hero broad of breast, the master of all wild
beasts, and of all mankind. Twelve labours is he fated to accomplish,
and thereafter to dwell in the house of Zeus, but all his mortal part a
Trachinian pyre shall possess.
‘And the son of the Immortals, by virtue of his bride, shall he be
called, even of them that urged forth these snakes from their dens to
destroy the child. Verily that day shall come when the ravening wolf,
beholding the fawn in his lair, will not seek to work him harm.
‘But lady, see that thou hast fire at hand, beneath the embers, and let
make ready dry fuel of gorse, or thorn, or bramble, or pear boughs dried
with the wind’s buffeting, and on the wild fire burn these serpents
twain, at midnight, even at the hour when they would have slain thy
child. But at dawn let one of thy maidens gather the dust of the fire,
and bear and cast it all, every grain, over the river from the brow of
the broken cliff, {129} beyond the march of your land, and return again
without looking behind. Then cleanse your house with the fire of unmixed
sulphur first, and then, as is ordained, with a filleted bough sprinkle
holy water over all, mingled with salt. {130} And to Zeus supreme,
moreover, do ye sacrifice a young boar, that ye may ever have the mastery
over all your enemies.’
Public-domain text, read in full here on John Shaqi.
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