Theocritus, Bion and Moschus, Rendered into English ProseTheocritus
General
Theocritus, Bion and Moschus, Rendered into English Prose
Theocritus
Greek poetry -- Translations into English; Pastoral poetry, Greek -- Translations into English
was I making ready to draw my bow again, in great shame and wrath, but
the furious beast glanced his eyes around, and spied me. With his long
tail he lashed his flanks, and straightway bethought him of battle. His
neck was clothed with wrath, and his tawny hair bristled round his
lowering brow, and his spine was curved like a bow, his whole force being
gathered up from under towards his flanks and loins. And as when a
wainwright, one skilled in many an art, doth bend the saplings of
seasoned fig-tree, having first tempered them in the fire, to make tires
for the axles of his chariot, and even then the fig-tree wood is like to
leap from his hands in the bending, and springs far away at a single
bound, even so the dread lion leaped on me from afar, huddled in a heap,
and keen to glut him with my flesh. Then with one hand I thrust in front
of me my arrows, and the double folded cloak from my shoulder, and with
the other raised the seasoned club above my head, and drove at his crest,
and even on the shaggy scalp of the insatiate beast brake my grievous
cudgel of wild olive-tree. Then or ever he reached me, he fell from his
flight, on to the ground, and stood on trembling feet, with wagging head,
for darkness gathered about both his eyes, his brain being shaken in his
skull with the violence of the blow. Then when I marked how he was
distraught with the grievous torment, or ever he could turn and gain
breath again, I fell on him, and seized him by the column of his stubborn
neck. To earth I cast my bow, and woven quiver, and strangled him with
all my force, gripping him with stubborn clasp from the rear, lest he
should rend my flesh with his claws, and I sprang on him and kept firmly
treading his hind feet into the soil with my heels, while I used his
sides to guard my thighs, till I had strained his shoulders utterly, then
lifted him up, all breathless,—and Hell took his monstrous life.
‘And then at last I took thought how I should strip the rough hide from
the dead beast’s limbs, a right hard labour, for it might not be cut with
steel, when I tried, nor stone, nor with aught else. {143} Thereon one
of the Immortals put into my mind the thought to cleave the lion’s hide
with his own claws. With these I speedily flayed it off, and cast it
about my limbs, for my defence against the brunt of wounding war.
‘Friend, lo even thus befel the slaying of the Nemean Lion, that
aforetime had brought many a bane on flocks and men.’
IDYL XXVI
_This idyl narrates the murder of Pentheus_, _who was torn to pieces_
(_after the Dionysiac Ritual_) _by his mother_, _Agave_, _and other
Theban women_, _for having watched the celebration of the mysteries of
Dionysus_. _It is still dangerous for an Australian native to approach
the women of the tribe while they are celebrating their savage rites_.
_The conservatism of Greek religion is well illustrated by Theocritus’s
apology for the truly savage revenge commemorated in the old Theban
legend_.
Public-domain text, read in full here on John Shaqi.
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