* * * * * INO, and Autonoe, and Agave of the apple cheeks,—three bands of Maenads to the mountain-side they led, these ladies three. They stripped the wild leaves of a rugged oak, and fresh ivy, and asphodel of the upper earth, and in an open meadow they built twelve altars; for Semele three, and nine for Dionysus. The mystic cakes {144} from the mystic chest they had taken in their hands, and in silence had laid them on the altars of new-stripped boughs; so Dionysus ever taught the rite, and herewith was he wont to be well pleased. Now Pentheus from a lofty cliff was watching all, deep hidden in an ancient lentisk hush, a plant of that land. Autonoe first beheld him, and shrieked a dreadful yell, and, rushing suddenly, with her feet dashed all confused the mystic things of Bacchus the wild. For these are things unbeholden of men profane. Frenzied was she, and then forthwith the others too were frenzied. Then Pentheus fled in fear, and they pursued after him, with raiment kirtled through the belt above the knee. This much said Pentheus, ‘Women, what would ye?’ and thus answered Autonoe, ‘That shalt thou straightway know, ere thou hast heard it.’ The mother seized her child’s head, and cried loud, as is the cry of a lioness over her cubs, while Ino, for her part, set her heel on the body, and brake asunder the broad shoulder, shoulder-blade and all, and in the same strain wrought Autonoe. The other women tore the remnants piecemeal, and to Thebes they came, all bedabbled with blood, from the mountains bearing not Pentheus but repentance. {145} I care for none of these things, nay, nor let another take thought to make himself the foe of Dionysus, not though one should suffer yet greater torments than these,—being but a child of nine years old or entering, perchance, on his tenth year. For me, may I be pure and holy, and find favour in the eyes of the pure! From aegis-bearing Zeus hath this augury all honour, ‘to the children of the godly the better fortune, but evil befall the offspring of the ungodly.’ ‘Hail to Dionysus, whom Zeus supreme brought forth in snowy Dracanus, when he had unburdened his mighty thigh, and hail to beautiful Semele: and to her sisters,—Cadmeian ladies honoured of all daughters of heroes,—who did this deed at the behest of Dionysus, a deed not to be blamed; let no man blame the actions of the gods.’ IDYL XXVII THE WOOING OF DAPHNIS _The authenticity of this idyl has been denied_, _partly because the Daphnis of the poem is not identical in character with the Daphnis of the first idyl_. _But the piece is certainly worthy of a place beside the work of Theocritus_. _The dialogue is here arranged as in the text of Fritzsche_. * * * * * _The Maiden_. Helen the wise did Paris, another neatherd, ravish! _Daphnis_. ’Tis rather this Helen that kisses her shepherd, even me! {147}