Theodore Savage: A Story of the Past or the FutureHamilton, Cicely
Science
Theodore Savage: A Story of the Past or the Future
Hamilton, Cicely
Apocalyptic fiction; End of the world -- Fiction; Regression (Civilization) -- Fiction; Science fiction
The thought led him on to wonder whether they were alone in their
self-denying ordinance.... Surely not—unless they lived hidden, in
complete isolation, out of contact with others of their kind. And
obviously they did not live isolated; they had spoken of others who were
stronger, and of land that was theirs—implying a system of boundary and
penalty for trespass and theft. Further, the phrase “against all
enemies” indicated at least a possibility of the contact that was
bloodshed—yet enemies who had not renounced the advantage of mechanical
and scientific knowledge would be enemies who could overwhelm at the
first encounter a community fighting as barbarians.... What, then, was
their relation to a world more civilized and communities that had not
renounced?...
In the end, from sheer exhaustion, he ceased to surmise and argue with
himself—and slept suddenly and heavily, huddling for warmth on his
moss-bed against the body of his nearest gaoler.
* * * * *
It was a thrust from a foot that awakened him, and he crawled out
shivering into the half-light of dawn and the chill of a frostbitten
morning; the camp was alive and emerging from its shelters, the women
already occupied in cooking the morning meal. Theodore and his guardians
shared a bowl of steaming mess; a mingling of potatoes, dried greenstuff
and gobbets of meat which he guessed to be rat-flesh. They shared it
wolfishly, each man eating fast lest his fellows had more than their
portion; the meal over, the bowl was flung back to the women for
washing, and his gaolers—his mates now—relaxed; there was no further
reason for unfriendliness and they were willing enough to be
communicative, with the slow uncommunicativeness of men who have little
but their daily round to talk about.
They had neighbours, yes—at least what you might call neighbours; there
was a settlement, much the same size as their own, some three or four
hours’ journey away, on the other side of the river—that was the
nearest, and the tribesmen met sometimes but not often. Being
questioned, they explained that there was frequent trouble about fishing
rights—where our stretch of river ended and theirs began; trouble and,
now and then, fighting. Yes, of course, they lived as we do—how else
should they live?... They were better off for shelter, having taken
possession of a village—but we, in the hills, were much safer, not so
easy to attack or surprise.... No, they were not the only ones; on this
side the river, but farther away, was another settlement, a larger one;
there had been trouble with them, too, as they were very short of food
and sent out raiding parties. They had fallen on the village across the
water, carried off some of its winter stock and set light to three or
four houses; later—a month ago—they had fallen on us, less successfully
because we were warned and on the look-out for them.... That was why we
always have watchers at night—the watchers who saw your fire....
Public-domain text, read in full here on John Shaqi.
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