aspiration as not to regret that, years ago, when the mass of material was more manageable, I neglected to collect them and edit them myself. But the impulse to do this is now gone. Owing to the quite unexpected popularity of ‘The Coming of Love’ and of ‘Aylwin,’ my mind has been diverted from criticism, and plunged into those much more fascinating waters of poetry and fiction in which I used to revel long before. If you really think that a selection of passages from the articles, and a critical examination and estimate of the imaginative work would be of interest to any considerable body of readers, I do not know why I should withhold my consent. But I confess, judging from such work of your own as I have seen, I find it difficult to believe that it is worth your while to enter upon any such task. I agree with you that it is difficult to see how you are to present and expound the principles of criticism advanced in the ‘Encyclopædia Britannica,’ the ‘Athenæum,’ etc., without discussing those two imaginative works the writing of which inspired the canons and generalizations in the critical work—‘Aylwin’ and ‘The Coming of Love.’ As regards ‘Aylwin,’ however, I cannot help wincing under the thought that in these days when so much genius is at work in prose fiction, your discussion will seem to give quite an undue prominence to a writer who has published but one novel. This I confess does disturb me somewhat, and I wish you to bear well in mind this aspect of the matter before you seriously undertake the book. As to the prose fiction of the present moment, I constantly stand amazed at its wealth. If, however, you do touch upon ‘Aylwin,’ I hope you will modify those generous—too generous—expressions of yours which, I remember, you printed in a review of the book when it first appeared.” After getting this sanction I set to work, and soon found that my chief obstacle was the superabundance of material, which would fill several folio volumes. But although it is undoubtedly ‘a mighty maze,’ it is ‘not without a plan.’ In a certain sense the vast number of Mr. Watts-Dunton’s generalizations upon literature, art, philosophy, and what Emerson calls ‘the conduct of life,’ revolve round certain fixed principles which have guided me in the selection I have made. I also found that to understand these principles of romantic art, it was necessary to make a thorough critical study of the romance, ‘Aylwin,’ and of the book of poems, ‘The Coming of Love.’ I think I have made that study, and that I have connected the critical system with the imaginative work more thoroughly than has been done by any other writer, although the work of Mr. Watts-Dunton, both creative and critical, has been acutely discussed, not only in England but also in France and in Italy.