schoolmen had used the method; it is natural to the human mind. The
Stagirite was the founder of a school, Bacon the teacher and populariser
for a nation. Aristotle’s Greek was known to few, Bacon’s eloquent
English opened out the subject to the many whom he impregnated with his
own confidence in the grand progressiveness of human thought. Lewes
says: “The spirit of his philosophy was antagonistic to theology, for it
was a spirit of doubt and search; and its search was for visible and
tangible results.” Bacon himself, in his essay on Superstition, says:
“Atheism leaves a man to sense, to philosophy, to natural piety, to
laws, to reputation, all which may be guides to an outward moral virtue,
though religion were not; but superstition dismounts all these, and
erecteth an absolute monarchy in the minds of men: therefore Atheism did
never perturb states; for it makes men wary of themselves, as looking no
further; and we see the times inclined to Atheism, as the time of
Augustus Caesar, were civil times; but superstition hath been the
confusion of many states, and bringeth in a new _primum mobile_ (the
first motive cause), that ravisheth all the spheres of government.” It
is true that he also wrote against Atheism, and this in strong language,
but his philosophy was not used for the purpose of proving theological
propositions. He said: “True philosophy is that which is the faithful
echo of the voice of the world, which is written in some sort under the
dictation of things, which adds nothing of itself, which is only the
rebound, the reflexion of reality.” It has been well said that the words
“Utility and Progress” give the keynotes of Bacon’s teachings. With one
other extract we leave his writings. “Crafty men,” he says, “contemn
studies, simple men admire them, and wise men use them; for they teach
not their own use; but that is a wisdom without them, and above them,
won by observation. Read not to contradict and confute, nor to believe
and take for granted, nor to find talk and discourse; but to weigh and
consider. Some books are to be tasted, others to be swallowed, and some
few to be chewed and digested. Reading maketh a full man; conference a
ready man; and writing an exact man; and therefore, if a man write
little, he need have a great memory; if he confer little, he need have a
present wit; and if he read little, he had need have much cunning, to
seem to know that he doth not. Histories make men wise; poets witty; the
mathematicis subtle; natural philosophy deep; moral, grave; logic and
rhetoric, able to contend.” He was the father of experimental
philosophy. In one of his suggestions as to the force of attraction of
gravitation may be found the first aid to Sir Isaac Newton’s later
demonstrations on this head; another of his suggestions, worked out by
Torricelli, ended in demonstrating the weight of the atmosphere. But to
the method he so popularised may be attributed the grandest discoveries
of modern times.
Public-domain text, read in full here on John Shaqi.
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