Theological Essays and Other Papers — Volume 1De Quincey, Thomas
Religion
Theological Essays and Other Papers — Volume 1
De Quincey, Thomas
English essays -- 19th century
vast an energy to the whole theory of public administration. But
the truth, however paradoxical, is, that in Greece and Rome no body
of public opinions existed that could have furnished a standing ground
for adverse parties, or that consequently could have required to be
represented. In all the dissensions of Rome, from the secessions
of the Plebs to the factions of the Gracchi, of Marius and Sylla,
of Caesar and Pompey; in all the ςασεις of the Grecian
republics,--the contest could no more be described as a contest of
opinion, than could the feuds of our buccaneers in the seventeenth
century, when parting company, or fighting for opposite principles
of dividing the general booty. One faction has, another sought
to have, a preponderant share of power: but these struggles never
took the shape, even in pretence, of differences that moved through
the conflict of principles. The case was always the simple one of
power matched against power, faction against faction, usage against
innovation. It was not that the patricians deluded themselves by
any speculative views into the refusal of intermarriages with the
plebeians: it was not as upon any opinion that they maintained the
contest, (such as at this day divides ourselves from the French upon
the question of opinion with regard to the social rank of literary
men) but simply as upon a fact: they appealed to evidences not to
speculations; to usage, not to argument. They were in possession,
and fought against change, not as inconsistent with a theory, but
as hostility to an interest. In the contest of Caesar with the
oligarchic knavery of Cicero, Cato, and Pompey, no possible exercise
of representative functions (had the people possessed them) could
have been applied beneficially to the settlement of the question at
issue. Law, and the abuses of law, good statutes and evil customs,
had equally thrown the public power into a settlement fatal to the
public welfare. Not any decay of public virtue, but increase of
poverty amongst the inferior citizens, had thrown the suffrages,
and consequently the honors and powers of the state, into the hands
of some forty or fifty houses, rich enough to bribe, and bribing
systematically. Caesar, undertaking to correct a state of disease
which would else have convulsed the republic every third year
by civil war, knew that no arguments could be available against a
competition of mere interests. The remedy lay, not through opposition
speeches in the senate, or from the rostra,--not through pamphlets
or journals,--but through a course of intense cudgelling.
This he happily accomplished; and by that means restored Rome for
centuries,--not to the aspiring condition which she once held,
but to an immunity from annual carnage, and in other respects to
a condition of prosperity which, if less than during her popular
state, was greater than any else attainable after that popular state
had become impossible, from changes in the composition of society.
Public-domain text, read in full here on John Shaqi.
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