It is well known that the two great revolutions of the seventeenth century--that in 1649, accomplished by the Parliament armies (including its reaction in 1660), and secondly, that in 1688-9--did much to unsettle the religious tone of public morals. Historians and satirists ascribe a large effect in this change to the personal influence of Charles II., and the foreign character of his court. We do not share in their views; and one eminent proof that they are wrong, lies in the following fact--viz., that the sublimest act of self-sacrifice which the world has ever seen, arose precisely in the most triumphant season of Charles's career, a time when the reaction of hatred had not yet neutralized the sunny joyousness of his Restoration. Surely the reader cannot be at a loss to know what we mean--the renunciation in one hour, on St. Bartholomew's Day in 1662, of two thousand benefices by the nonconforming clergymen of England. In the same year, occurred a similar renunciation of three hundred and sixty benefices in Scotland. These great sacrifices, whether called for or not, argue a great strength in the religious principle at that era. Yet the decay of external religion towards the close of that century is proved incontestably. We ourselves are inclined to charge this upon two causes; first, that the times were controversial; and usually it happens--that, where too much energy is carried into the controversies or intellectual part of religion, a very diminished fervor attends the culture of its moral and practical part. This was perhaps one reason; for the dispute with the Papal church, partly, perhaps, with a secret reference to the rumored apostasy of the royal family, was pursued more eagerly in the latter half of the seventeenth than even in any section of the sixteenth century. But, doubtless, the main reason was the revolutionary character of the times. Morality is at all periods fearfully shaken by intestine wars, and by instability in a government. The actual duration of war in England was not indeed longer than three and a half years, viz., from Edgehill Fight in the autumn of 1642, to the defeat of the king's last force under Sir Jacob Astley at Stow-in-the-walds in the spring of 1846. Any other fighting in that century belonged to mere insulated and discontinuous war. But the insecurity of every government between 1638 and 1702, kept the popular mind in a state of fermentation. Accordingly, Queen Anne's reign might be said to open upon an irreligious people. The condition of things was further strengthened by the unavoidable interweaving at that time of politics with religion. They could not be kept separate; and the favor shown even by religious people to such partisan zealots as Dr. Sacheverell, evidenced, and at the same time promoted, the public irreligion. This was the period in which the clergy thought too little of their duties, but too much of their professional rights; and if we may credit the indirect report