When two powerful establishments, each separately fitted to the genius and needs of its several people, are pulling together powerfully towards one great spiritual object, vast must be the results. Our ancestors would have stood aghast as at some fabulous legend or some mighty miracle, could they have heard of the scale on which our modern contributions proceed for the purposes of missions to barbarous nations, of circulating the Scriptures, (whether through the Bible Society, that is the National Society, or Provincial Societies,) of translating the Scriptures into languages scarcely known by name to scholars, of converting Jews, of organizing and propagating education. Towards these great objects the Scottish clergy had worked with energy and with little disturbance to their unanimity. Confidence was universally felt in their piety and in their discretion. This confidence even reached the supreme rulers of the state. Very much through ecclesiastical influence, new plans for extending the religious power of the Scottish church, and indirectly of extending their secular power, were countenanced by the Government. Jealousy had been disarmed by the upright conduct of the Scottish clergy, and their remarkable freedom hitherto from all taint of ambition. It was felt, besides, that the temper of the Scottish nation was radically indisposed to all intriguing or modes of temporal ascendency in ecclesiastical bodies. The nation, therefore, was in some degree held as a guarantee for the discretion of their clergy. And hence it arose, that much less caution was applied to the first encroachment of the non-intrusionists, than would have been applied under circumstances of more apparent doubt. Hence, it arose, that a confidence from the Scottish nation was extended to this clergy, which too certainly has been abused.