Theological Essays and Other Papers — Volume 2De Quincey, Thomas
History
Theological Essays and Other Papers — Volume 2
De Quincey, Thomas
English essays -- 19th century
never have been dislodged from what they had so suddenly acquired.
Such was the extraordinary leap taken by the Scottish clergy, into a
power, of which, hitherto, they had never enjoyed a fraction. It was
a movement _per saltum_, beyond all that history has recorded. At
cock-crow they had no power at all; when the sun went down, they had
gained (if they could have held) a papal supremacy. And a thing not
less memorably strange is, that even yet the ambitious leaders were
not disturbed; what they had gained was viewed by the public as a
collateral gain, indirectly adhering to a higher object, but forming
no part at all of what the clergy had sought. It required the scrutiny
of law courts to unmask and decompose their true object The obstinacy
of the defence betrayed the real _animus_ of the attempt. It was an
attempt which, in connection with the _Veto_ Act (supposing that to
have prospered), would have laid the whole power of the church at their
feet. What the law had distributed amongst three powers, patron, parish,
and presbyter, would have been concentrated in themselves. The _quoad
sacra_ parishes would have riveted their majorities in the presbyteries;
and the presbyteries, under the real action of the _Veto_, would have
appointed nearly every incumbent in Scotland. And this is the answer
to the question, when treated merely in outline--_How were these things
done_? The religion of the times had created new machineries for
propagating a new religious influence. These fell into the hands of
the clergy; and the temptation to abuse these advantages led them into
revolution.
III. Having now stated WHAT was done, as well as HOW it was done, let
us estimate the CONSEQUENCES of these acts; under this present, or
_third_ section, reviewing the immediate consequences which have taken
effect already, and under the next section anticipating the more remote
consequences yet to be expected.
In the spring of 1834, as we have sufficiently explained, the General
Assembly ventured on the fatal attempt to revolutionize the church,
and (as a preliminary towards _that_) on the attempt to revolutionize
the property of patronage. There lay the extravagance of the attempt;
its short-sightedness, if they did not see its civil tendencies; its
audacity, if they _did_. It was one revolution marching to its object
through another; it was a vote, which, if at all sustained, must entail
a long inheritance of contests with the whole civil polity of Scotland.
'Heu quantum, fati parva tabella vehit!'
Public-domain text, read in full here on John Shaqi.
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