Other evils are in the rear as likely to arise out of the _funds_ provided for the new Seceders, were the distribution of those funds confessedly unobjectionable, but more immediately under the present murmurs against that distribution. There are two funds: one subscribed expressly for the building of churches, the other limited to the 'sustentation' of incumbents. And the complaint is--that this latter fund has been invaded for purposes connected with the first. The reader can easily see the motive to this injustice: it is a motive of ambition. Far more display of power is made by the annunciation to the world of six hundred churches built, than of any difference this way or that in the comfort and decorous condition of the clergy. This last is a domestic feature of the case, not fitted for public effect. But the number of the churches will resound through Europe. Meantime, _at present_, the allowance to the great body of Seceding clergy averages but [pound symbol]80 a-year; and the allegation is--that, but for the improper interference with the fund on the motive stated, it _would_ have averaged [pound symbol]150 a-year. If anywhere a town parish has raised a much larger provision for its pastor, even _that_ has now become a part of the general grievance. For it is said that all such special contributions ought to have been thrown into one general fund--liable to one general principle of distribution. Yet again, will even this fund, partially as it seems to have been divided, continue to be available? Much of it lies in annual subscriptions: now, in the next generation of subscribers, a son will possibly not adopt the views of his father; but assuredly he will not adopt his father's zeal. Here, however (though this is not probable), there may arise some compensatory cases of subscribers altogether new. But another question is pressing for decision, which menaces a frightful shock to the schismatical church: female agency has been hitherto all potent in promoting the subscriptions; and a demand has been made in consequence--that women shall be allowed to vote in the church courts. Grant this demand--for it cannot be evaded--and what becomes of the model for church government as handed down from John Knox and Calvin? Refuse it, and what becomes of the future subscriptions? But these are evils, it may be said, only for the Seceders. Not so: we are all interested in the respectability of the national teachers, whatever be their denomination: we are all interested in the maintenance of a high standard for theological education. These objects are likely to suffer at any rate. But it is even a worse result which we may count on from the changes, that a practical approximation is thus already made to what is technically known as Voluntaryism.