Theological Essays and Other Papers — Volume 2De Quincey, Thomas
History
Theological Essays and Other Papers — Volume 2
De Quincey, Thomas
English essays -- 19th century
It was not to be expected, with the scanty materials before him, that
an illustrator of the Hebrew costume should be as full and explicit
as Bottiger, with the advantage of writing upon a theme more familiar
to us Europeans of this day, than any parallel theme even in our own
national archaeologies of two centuries back. United, however, with
his great reading, this barrenness of the subject is so far an advantage
for Hartmann, as it yields a strong presumption that he has exhausted
it. The male costume of ancient Palestine is yet to be illustrated;
but, for the female, it is probable that little could be added to what
Hartmann has collected; [Footnote 1] and that any clever dress-maker
would, with the indications here given, (especially if you could
persuade Mr. Blackwood to adopt one or two of Mr. Hartmann's seven
outlines,) enable any lady at the next great masquerade in London, to
support the part of one of the ancient daughters of Palestine, and to
call back, after eighteen centuries of sleep, the buried pomps of
Jerusalem. As to the _talking_, there would be no difficulty at all
in that point; bishops, and other 'sacred' people, if they ever go
a-masquing, for their own sakes will not be likely to betray themselves
by putting impertinent questions in Hebrew; and for 'profane' people,
who might like the impertinence, they would very much dislike the
Hebrew; indeed, of uncircumcised Hebrews, barring always the clergy,
it is not thought that any are extant. In other respects, and as a
_spectacle_, the Hebrew masque would infallibly eclipse every other
in the room. The upper and under chemise, if managed properly, (and
either you or I, Mr. North, would be most proud to communicate our
private advice on that subject,) would transcend, in gorgeous display,
the coronation robes of queens; nose-pendants would cause the masque
to be immediately and unerringly recognised; or if those were not
thought advisable, the silver ankle-bells, with their melodious
chimes--the sandals, with their jewelled net-work--and the golden
diadem, binding the forehead, and dropping from each extremity of the
polished temples a rouleau of pearls, which, after traversing the
cheeks, unite below the chin--are all so unique and exclusively
Hebraic--that each and all would have the same advantageous effect,
proclaiming and notifying the character, without putting the fair
supporter to any disagreeable expense of Hebrew or Chaldee. The silver
bells alone would 'bear the bell' from every competitor in the room;
and she might besides carry a cymbal--a dulcimer--or a timbrel in her
hands.
Public-domain text, read in full here on John Shaqi.
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