Theologico-Political Treatise — Part 1Spinoza, Benedictus de
PhilosophyPhilosophy
Theologico-Political Treatise — Part 1
Spinoza, Benedictus de
Free thought -- Early works to 1800; Philosophy and religion -- Early works to 1800; Political science -- Early works to 1800
(23) I have often wondered, that persons who make a boast of professing the
Christian religion, namely, love, joy, peace, temperance, and charity to all
men, should quarrel with such rancorous animosity, and display daily towards
one another such bitter hatred, that this, rather than the virtues they
claim, is the readiest criterion of their faith. (24) Matters have long
since come to such a pass, that one can only pronounce a man Christian,
Turk, Jew, or Heathen, by his general appearance and attire, by his
frequenting this or that place of worship, or employing the phraseology of a
particular sect - as for manner of life, it is in all cases the same. (25)
Inquiry into the cause of this anomaly leads me unhesitatingly to ascribe it
to the fact, that the ministries of the Church are regarded by the masses
merely as dignities, her offices as posts of emolument - in short, popular
religion may be summed up as respect for ecclesiastics. (26) The spread of
this misconception inflamed every worthless fellow with an intense desire to
enter holy orders, and thus the love of diffusing God's religion degenerated
into sordid avarice and ambition. (27) Every church became a theatre, where
orators, instead of church teachers, harangued, caring not to instruct the
people, but striving to attract admiration, to bring opponents to public
scorn, and to preach only novelties and paradoxes, such as would tickle
the ears of their congregation. (28) This state of things necessarily
stirred up an amount of controversy, envy, and hatred, which no lapse of
time could appease; so that we can scarcely wonder that of the old religion
nothing survives but its outward forms (even these, in the mouth of the
multitude, seem rather adulation than adoration of the Deity), and that
faith has become a mere compound of credulity and prejudices - aye,
prejudices too, which degrade man from rational being to beast, which
completely stifle the power of judgment between true and false, which seem,
in fact, carefully fostered for the purpose of extinguishing the last spark
of reason! (29) Piety, great God! and religion are become a tissue of
ridiculous mysteries; men, who flatly despise reason, who reject and turn
away from understanding as naturally corrupt, these, I say, these of all
men, are thought, O lie most horrible! to possess light from on High. (30)
Verily, if they had but one spark of light from on High, they would not
insolently rave, but would learn to worship God more wisely, and would be as
marked among their fellows for mercy as they now are for malice; if they
were concerned for their opponents' souls, instead of for their own
reputations, they would no longer fiercely persecute, but rather be filled
with pity and compassion.
Public-domain text, read in full here on John Shaqi.
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