(84) The books of Samuel need not detain us long, inasmuch as the narrative in them is continued long after Samuel's death; but I should like to draw attention to the fact that it was written many generations after Samuel's death. (85) For in book i. chap. ix:9, the historian remarks in a, parenthesis, "Beforetime, in Israel, when a man went to inquire of God, thus he spake: Come, and let us go to the seer; for he that is now called a prophet was beforetime called a seer." (86) Lastly, the books of Kings, as we gather from internal evidence, were compiled from the books of King Solomon (I Kings xi:41), from the chronicles of the kings of Judah (1 Kings xiv:19, 29), and the chronicles of the kings of Israel. (87) We may, therefore, conclude that all the books we have considered hitherto are compilations, and that the events therein are recorded as having happened in old time. (88) Now, if we turn our attention to the connection and argument of all these books, we shall easily see that they were all written by a single historian, who wished to relate the antiquities of the Jews from their first beginning down to the first destruction of the city. (89) The way in which the several books are connected one with the other is alone enough to show us that they form the narrative of one and the same writer. (90) For as soon as he has related the life of Moses, the historian thus passes on to the story of Joshua: "And it came to pass after that Moses the servant of the Lord was dead, that God spake unto Joshua," &c., so in the same way, after the death of Joshua was concluded, he passes with identically the same transition and connection to the history of the Judges: "And it came to pass after that Joshua was dead, that the children of Israel sought from God," &c. (91) To the book of Judges he adds the story of Ruth, as a sort of appendix, in these words: "Now it came to pass in the days that the judges ruled, that there was a famine in the land." (92) The first book of Samuel is introduced with a similar phrase; and so is the second book of Samuel. (93) Then, before the history of David is concluded, the historian passes in the same way to the first book of Kings, and, after David's death, to the Second book of Kings.