Mr. Dermott having come into the room, Helen repeated the answer, when
he continued, "You will remember that God made a bargain or agreement
with Adam and Eve, that if they would yield obedience to his command
about the forbidden fruit, they should live forever. This I told you
was called a covenant of life, or of works. They forfeited the reward
by their disobedience; and now they must pay the penalty. They were
driven out of that pleasant home, and were condemned to eternal death.
Was this covenant, Walter, made for themselves alone?"
"It was made for all mankind."
"Where do we learn this?"
Mrs. Dermott turned to Paul's Epistle to the Romans, and read,—
"'For as by the offence of one, judgment came upon all men to
condemnation, even so by the righteousness of one, the free gift
came upon all men unto justification of life. For as by one man's
disobedience many were made sinners, so by the obedience of one shall
many be made righteous.'
"Is it common for God to join children with their parents in his
covenants?"
"He does in the second commandment."
"Yes, and he did with Noah, and also with Abraham.
"'And I, behold, I establish my covenant with you, and with your
seed after you.'"
"What is the meaning, father, of 'ordinary generation'?"
"It means, Helen, that children follow their parents; then they grow
up and have families; and thus one generation follows another. Do you
remember that very old gentleman we saw at your grandfather's? He said
he had lived to see married members of four generations—himself and
wife, his son with his wife, his grandson with his wife, and now he has
a great-granddaughter, who is just married.
"Adam lived to be nine hundred and thirty years old, so that he must
have seen many generations of his posterity. How sad must his life have
been to think that by his disobedience he had not only forfeited the
favor of God, the delightful pleasures of paradise, and the joys of
eternal life, but that all who would descend from him must participate
in the consequences of his first transgression! They fell with him from
his high estate, just as when a man who is immensely wealthy fails. He
does not suffer alone. His children and his children's children must
become sharers in his poverty. Or as a man who is executed upon the
gallows does not suffer alone; his children, to the latest generation,
suffer with him. They can never get rid of the disgrace.
"Or suppose a man, like our neighbor, Mr. Morse, is dreadfully deformed
by scrofula, and has suffered from it all his life, as his father did
before him. Now, look at his children. Every one of them is tainted
with the same disease. Lydia has it in the form of consumption, Esther
in sore eyes, while the little boys, James and Joseph, are always
breaking out in great sores upon their bodies.
Public-domain text, read in full here on John Shaqi.
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