Judgments, moral, universal, 29; conflict of, 47; agreement, 48-51; primary, 62-67; secondary, 51, 128; not infallible, 52. Kant, Critique of Pure Reason, 81; phenomenalism, 121-122; on the ground of right, 167; "categorical imperative," 212-213. Knowledge, relation of, to moral judgments, 51-52, 59-62, 67-68, 92-93, 95-96, 102-105, 172-175, 205-209. Lecky, quoted, 157 (note). Literature, its testimony to the moral sense, 33. Mansel, Dean, 121. Marcus Aurelius, 148. Martineau, James, 88, 174, 223-224. Merit and demerit, import of, 68-70; measure of, 71. Metaphysics of ethics, 21, 119-195. Mill, James, 154. Mill, J. Stuart, 82, 121-122, 154. Mohammedanism, 32. Monism, material, 133-137, 155. Moral agency, 100-118, 172, 182. Moral distinctions, fact of, 28-36; faculty of, 37-85; objectively real, 125-126; not made by mental organization, 127; intuitions, 63; immutable and eternal, 127-128. Moral emotions, 44-47. Moral Law, perceived obligation, 64-66; theistic, 79-80, 87-88, 135; only for free agents, 136; grandeur of, 129-130; universal, 213-215. Morality, relation of Christianity to, 197-198. Moral motives, 73, 75-76. Moral qualities, predicable of personal beings, 182; external acts, 183-187; feelings, desires, etc., 187-189; hereditary propensities, 189; intellectual activities, 191; intentions, 190; will, 193-195. Necessitarianism, 112-115. Necessity, in the action of conscience, 78; in intellect and sensibility, 174-175. Nemesis, in history, 31. Newman, Francis, 80. Nirvana, 142, 222. Obligation, perceived, 64; felt, 64-65; belongs to moral agent, 65; central in conscience, 65; implies objective moral law, 125-137. Old Testament ethics, 202-203. Paley, William, 153. Pascal, 47. Peculiarity of the moral perceptions, 40. Persistence of the moral sense, 48, 64. Phenicia, 43. Phenomenalism, 81, 121-125. Philosophical part of ethics, 21. Plato, 18, 33, 144, 148, 152. Plausibility of utilitarianism, 161-165. Positive Philosophy, 82. Principles, higher and lower, Dr. Martineau's rules, 174-175. Presuppositions to responsibility, 102-103, 105-108, 172. Psychology, relation to ethics, 23; in study of conscience, 59; shows the place of conscience, 59-62. Quatrefages, 32. Regeneration, to realize the ethical life, 215-217, 225-226. Relativity of knowledge, 81, 120-125. Religion, witness to the ethical distinctions, 31-33; becomes moral obligation, 169-170, 222-223. Right, rated in value, 160. Robinson Crusoe, 170. Roman teaching, 148. Rome, 43. Seneca, 33, 148. Sensibility, the, as related to the conscience, 72-76; to moral agency, 115. Shaftesbury, 154. Shintoism, 32. Skepticism, intellectual, 123. Smith, Adam, 151.