A little explanation will help to show this. Let us make search for
the ethical idea or perception among the well-known data of the other
faculties. Manifestly it is not given by the "sense-perception," for
it presents none of the physical properties which this makes known.
Clearly, too, it is not created by the "consciousness," which presents
simply the states or acts of the mind, with the personal self as
their subject, but which does not itself originate the states or acts
it reveals--any more than does the light of the morning create the
objects of the landscape which it discloses. Further, it is evidently
not given by the power of "representation," for this merely reproduces
and re-knows what was before known through the "sense-perception"
and revealed in "consciousness," revived in the form of memory or
rearranged and recombined in the forms of the constructive imagination.
It supplies no original data. It, further still, cannot be the product
of the "logical" faculty, as the power or function of discursive
reasoning, because this originates no new material, but only reconnects
and judges of relations in the material already known, simply dealing
with ideas furnished to it. Nor can the ethical percept, as an
intuition to the obligation to rectitude, be at all identified with
the _a priori_ ideas of time and space, or the categories of substance
and attribute, identity and difference, means and end, or the law of
causation. And yet it stands out in an originality as positive and
distinct as do any of the unquestionable data or percepts of the soul's
acknowledged specific faculties.
Public-domain text, read in full here on John Shaqi.
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