Secondly, that while there is diversity as to many points, there is none in its judgments as to the great body of virtues and vices of human life. As to all the leading qualities of character and conduct there is full and universal agreement. With respect to all the cardinal virtues, such as justice, kindness, veracity, love, courage, fidelity, generosity, the moral judgments approve them as the magnet owns its pole, in all the multi-form relations and offices of life. On the other hand, injustice, falsehood, enmity, treachery, cruelty, adultery, theft, murder and similar dispositions and acts in their thousand forms of unmistakable manifestation, are universally condemned. There is no question anywhere around our globe that one who deliberately kills his mother or mangles his father, or tortures the innocent or defrauds his friend, is a wrong-doer, of abhorrent guilt. Over almost the entire broad field of moral obligation there is a consentient, clear and consistent judgment by the moral sense of man in all ages and places. It is only along dividing lines, wider or narrower as they may be, that, by reason of the fainter presence of the moral element or the complexity of the relations concerned, the moral judgments exhibit this diversity or act with less assured and certain accuracy. The perplexity and difference find place only in limited degree and on remoter points, where the distinctions are so subtle as to require the nicest balancing of all the complex relations and elements which develop the ethical obligations. If, indeed, the conscience reported entirely different codes throughout, from bottom to top and from center to circumference, or codes with contradictions as to the cardinal virtues and vices, then we might well question the existence and action of a real, original and normal faculty as actually perceiving a real moral distinction and principle of duty. But if such diversities are found only in limited degree, on marginal ground and in complex situations, we are simply in the presence of a fact of great similarity of the conscience with all the rest of the finite and fallible faculties of the human mind. Upon a hundred points of practical morals the intelligent conscience would be likely to agree quite as well as the judgments of men in any other sphere of practical knowledge and life. ==Agreement in Principles.==