The soul, it must be specially noted, perceives this obligation as truly as it does the ethical distinction itself. The term "obligation" may express also a feeling, but the _ego_, or personal self, perceives the obligation before it feels it. For in all cases rational emotion or feeling can arise in the mind only as the mind discerns something to awaken it. ==Belongs to the Agent.== It is to be particularly observed, further, that the obligation, thus perceived and then felt, is perceived and felt as due by the moral agent with respect to right and wrong. The ethical quality of rightness belongs to the act or principle of action. The motive, the intention, the conduct of men, is in itself morally right or wrong, good or evil. But the obligation appears as what is owed by the moral agent to what is right. The relation between right and obligation corresponds to that between right and duty. Right is in the conduct; duty is for the responsible person. The terms express two sides in the ethical reality, the first the objective side, the second the subjective. The two imply and call for each other. The right in the contemplated action means obligation or duty in the person. To the right there is always a corresponding duty; for duty in fact expresses what is due to the right forever by all persons.[18] This perception of obligation, with its attendant feeling of it, is the central reality of the conscience. It is the very core of it. For in this the moral faculty carries and asserts its "imperative" for the regulation of conduct. On the basis of the idea of right, it affirms duty, and brings mankind under the reality and behests of moral law. The distinction of right and wrong, if conceived of as unattended with this further discernment of obligation, would manifestly fall short of establishing the principle of duty or fixing in the soul a conscious bond to righteousness. But in this further discernment is revealed the nexus that binds together perceived right and man's responsibility to it. Hence, this is the cardinal thing in the conscience, for which the ethical idea prepares, and upon which the moral life rests. It is the point at which humanity is organized under a moral constitution and the behests of moral law. It is the sublime endowment in which man's nature is capacitated for its position, as standing face to face with the sublimer reality of the divine government over the world.