Theory & History of HistoriographyCroce, Benedetto
Philosophy
Theory & History of Historiography
Croce, Benedetto
Historiography
Normans, Frederick and Manfred the Suabians, and what they praise in
them is the sound political basis which they knew how to establish
and to maintain with a firm hand. _Eo tempore,_ says Falcando of
Roger, _Regnum Sicilia, strenuis et præclaris viris abundans, cum
terra marique plurimum posset, vicinis circumquoque gentibus terrorem
incusserat, summaque pace ac tranquillitate maxima fruebatur._ And
the so-called Jamsilla, of Frederick II: _Vir fuit magni cordis,
sed magnanitatem suam multa, qua in eo fuit, sapientia superavit,
ut nequaquam impetus eum ad aliquid faciendum impelleret, sed ad
omnia cum rationis maturitate procederet;... utpote qui philosophisæ
studiosus erat quam et ipse in se coluit, et in regno suo propagare
ordinavit. Tunc quidem ipsius felici tempore in regno Siciliæ erant
litterati pauci vel nulli; ipse vero imperator liberalium artium et
omnis approbatæ scientia scholas in regno ipso constituit ... ut
omnis conditionis et fortuna homines nullius occasione indigentiæ
a philosophiæ studio retraherentur._ The state, profane culture,
'philosophy,' impersonated in the heresiarch Frederick, are thus set in
clear relief. And while on the one hand more and more laical theories
of the state become joined to these political and cultural currents
(from Dante, indeed from Thomas Aquinas, to Marsilio of Padua), and
the first outlines of literary history (lives of the poets and of men
famous for their knowledge, and the rise of vernacular literatures) and
histories of manners (as in certain passages in Ricobaldo of Ferrara),
on the other hand scholasticism found its way to such problems and
conceptions by means of the works of Aristotle, which represented as
it were a first brief summary of ancient knowledge. It is unnecessary
to say that Dante's poem is the chief monument of this condition of
spirit, where the ideas of the Middle Ages are maintained, but the
political, poetical, and philosophical affections, the love of fame and
of glory, prove their vigour, although subordinated to those ideas and
restrained, as far as possible, by them.
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