Theory & History of HistoriographyCroce, Benedetto
Philosophy
Theory & History of Historiography
Croce, Benedetto
Historiography
Much is said, now even more than formerly, of the necessity of a
'reform of history,' but to me there does not seem to be anything
to reform. Nothing to reform in the sense attributed to such a
demand--namely, that of moulding a _new form of history_ or of creating
for the first time _true history_. History is, has been, and always
will be the same, what we have called living history, history that is
(ideally) contemporary; and chronicle, philological history, poetical
history, and (let us call it history nevertheless) practicistical
history are, have been, and always will be the same. Those who
undertake the task of creating a new history always succeed in setting
up philological history against poetical history, or poetical history
against philological history, or contemporary history against both
of them, and so on. Unless, indeed, as is the case with Buckle and
the many tiresome sociologists and positivists of the last ten years,
they lament with great pomposity and no less lack of intelligence as
to what history is that it lacks the capacity of observation and of
experiment (that is to say, the naturalistic abstraction of observation
and experiment), boasting that they 'reduce history to natural
science'--that is to say, by the employment of a circle, as vicious as
it is grotesque, to a mental form which is its pale derivative.
In another sense, everything is certainly to be reformed in
history, and history is at every moment labouring to render herself
perfect--that is to say, is enriching herself and probing more deeply
into herself. There is no history that completely satisfies us,
because any construction of ours generates new facts and new problems
and solicits new solutions. Thus the history of Rome, of Greece, and
of Christianity, of the Reformation, of the French Revolution, of
philosophy, of literature, and of any other subject is always being
told afresh and always differently. But history reforms herself,
remaining herself always, and the strength of her development lies
precisely in thus enduring.
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