Theosophy and Life's Deeper Problems: Being the Four Convention Lectures Delivered in Bombay at the Fortieth Anniversary of the Theosophical Society, December, 1915Besant, Annie
Religion
Theosophy and Life's Deeper Problems: Being the Four Convention Lectures Delivered in Bombay at the Fortieth Anniversary of the Theosophical Society, December, 1915
Besant, Annie
Theosophy
in a darkened chamber, where there is no light to see his environment,
who knocks himself up against one thing or another and bruises himself
in the knocking. By the bruising, he finds out the obstacles; by the
pain that he suffers, he finds that he can only move without pain in a
certain direction. That is the scientific way. Every law of nature that
has been so far discovered by Science has been discovered by experience
which has turned ignorance into knowledge. Take Roger Bacon, one of
the early chemists in the days when to investigate was heresy, in the
days when to understand was crime. He was a monk, but a monk with the
soul of a scientist in him. He experimented with chemical substances.
He knew nothing about them. He did not know that putting these two
together made a new and useful substance; that putting another two
together made an explosive substance, that scattered everything around.
He put together whatever he could find. What was the result? One time
he was stretched senseless on the floor of his cell; another time
a finger was blown off; another time an eye was blown out; onward
and onward he went, with that dauntless courage, that interminable
patience, which make the truly scientific man, who looks on knowledge
as the supreme good. Struck senseless he came to again, and began again
his work: missing a finger, he used the rest for new experimentation:
when one eye had gone, the other remained with which he could still
see. And, by such pain, by such loss, such infinity of dangers, Science
slowly won its way to its knowledge of the laws around it. Inviolably,
unchangeably, God manifests in Nature.
The result of the long experimenting is that now, when the young man
goes into the laboratory, textbooks are ready for him. A professor
is there to warn him where the dangers of investigation lie. "Do
not put," he will say to him, "nitrogen and chlorine together; if
you put them together without certain precautions, you will find
yourself in fragments and your laboratory will be destroyed." The
boy in the laboratory now does not experience the dangers of earlier
investigators. That, for him, is done. Men have come to show him the
way, and the experience of the Past is the guide to the knowledge of
the Present, and the warning to the dangers of the Future. So with
Man. There were Professors, there were Teachers, round the infant
races of our Globe. We call them Ṛṣhis; we call them Saints; we call
them God-illuminated men; we call them Sages; Founders of Religions;
and They said to infant humanity, as the Professor says to the boy in
the laboratory: "Do that, don't do the other. Here lies safety; there
lies danger. Take our experience as a guide, and you will realise
the existence of the law; your happiness lies in your obedience, in
your conformity with law." Hence, infant humanity started with the
advantages of Sages to guide it who proclaimed the law.
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