Theosophy and Life's Deeper Problems: Being the Four Convention Lectures Delivered in Bombay at the Fortieth Anniversary of the Theosophical Society, December, 1915Besant, Annie
Religion
Theosophy and Life's Deeper Problems: Being the Four Convention Lectures Delivered in Bombay at the Fortieth Anniversary of the Theosophical Society, December, 1915
Besant, Annie
Theosophy
And always one great warning went out to those ancient Kings, as spoken
by Bhīṣhma, the Master of Ḍharma, when the blameless King
Yuḍhiṣhthira went to him to ask as to the duties of the Elder Brother
of the Nation. He bade him remember that behind the King was the Law,
the Divine Law, which none might break with impunity. And then those
famous words were spoken that every King should daily remember: "Take
care, O King, of the weak, not of the strong; take care of the weak,
for the tears of the weak undermine the throne of Kings." That is the
great lesson for modern rulers. You may have enemies, you can fight
them and conquer them; you may have difficulties, you can surmount
them and turn them into steps upwards; but take care of the poor, take
care of the miserable, take care of the starving of your realm. For
of these, said Bhīṣhma, to whose cry no man listens, the cry enters
into the ears of God, who calls on His representative to give account
for the miseries of the poor, and who avenges their wrongs by the
destruction of the careless King. Now there lies the old ideal.
But many of the States of the past were built on the denial of this
great Law of Brotherhood. Look at Babylonia; look at the later Egypt;
look at the so-called Republics of Greece; look at the masses of
the people under the Roman Empire; what do you find? You find that
every great Empire of the later past has been built on a foundation
of the misery of the lowest of the people. You find that the vast
majority in these Empires were slaves--slaves in name, as well as in
reality. Brotherhood was denied; the weak were trampled on; strength
was used to plunder and not to cherish; with the result that every
such Empire has faded from the pages of history. When we want to know
their stories we have to burrow in their sepulchres, for they built
against the Law of Brotherhood, and the Law has broken them into
pieces, and they are dead. Now of all the ancient Empires, Babylonia,
Assyria, Nineveh, Egypt, Greece, Rome, all these have passed away;
only one Nation remains of that splendid circle of civilisations in
the past; only one people, contemporary with those mighty Empires, is
still a living Nation; they are dead, nay, they are buried, and only
the fragments of their bones remain; but one of their contemporaries
lives in our modern days, for the India, that traded with Babylonia
in the might of her prosperity, is a living Nation in the twentieth
century. And why? because in her teaching, because in her religion,
because in her literature, she taught the Law of Brotherhood, though
later she ceased to live it out in practice, and then began her long
downward course. The old theory of the castes was a law of Brotherhood;
the Shūḍra who serves, said Manu, he is to be the younger child in
your family. There is no humiliation in being a younger child in a
family; there is no shame in being one of the juniors of the circle
Public-domain text, read in full here on John Shaqi.
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