Theosophy and Life's Deeper Problems: Being the Four Convention Lectures Delivered in Bombay at the Fortieth Anniversary of the Theosophical Society, December, 1915 — John Shaqi
Theosophy and Life's Deeper Problems: Being the Four Convention Lectures Delivered in Bombay at the Fortieth Anniversary of the Theosophical Society, December, 1915Besant, Annie
Religion
Theosophy and Life's Deeper Problems: Being the Four Convention Lectures Delivered in Bombay at the Fortieth Anniversary of the Theosophical Society, December, 1915
Besant, Annie
Theosophy
your own purity, and so let the whole nation be pure and educated and
healthy and well-fed. And of this be sure--it is written in a Christian
Scripture, and is written hundreds of times in your own--"God has made
of one blood all the Nations of the earth." Is there one man among you
who has not the right to lift up his eyes and say to Brahman: "I am
Thou"? Is there one man to whom we can deny the glory of the indwelling
Divinity of Spirit? If that be so, and you know it is so, then as your
body may have all the life-blood poisoned if a snake sheds his venom
into the lowest part of the body; if that poison circles in the blood
through all your body, your head and your limbs begin to be paralysed,
and your whole body suffers; presently your body will die, though the
wound was only in the foot. So it is with the Nation. If the poison
is in the foot, in the lowest part of the National body, it spreads
through the whole of the Nation, and no part of it is strong. If one
man be poor, no rich man is perfectly happy in the enjoyment of his
wealth. If one man be ignorant, no wise man can rise to the highest of
his mental faculties. If one man be diseased, the health of the whole
Nation is lowered. Oh! Nature is always teaching it to you. Plague
begins in a filthy quarter of the town, but it spreads to a palace. In
London, in the miserable dwelling of the seamstress, when she makes a
ball-dress for a Court Ball, she at times stitches into it her fever,
which is the outcome of starvation; and the ball-dress carries it down
to the house of a noble, and so it catches the fair daughter of the
family. She catches typhoid, and she perishes of the fever generated
in the London slum. You cannot separate yourselves; you are brothers
whether you will or not. You change your bodies; not one of you will go
out of this hall with exactly the same body as you had when you entered
it; some particles of your neighbour's body have come into yours. Some
of yours have come to me. If you are diseased, you infect others; if
you are healthy, your health infects others; if you are drunken, you
communicate the poison of drink; if you are plague-stricken, the plague
germs run from you to the healthy man. God has so bound us together
that we cannot break the chain. Bound as brothers in suffering we must
be, if we will not be brothers in love, in health, and in compassion.
And so, to you, my brothers, I say: Take heed to yourselves; you stand
with the greatest opportunity opening before you, mighty possibilities
lie in the near future, which are yours if your hands are pure and your
hearts are clean. No Nation has lived, where its poor were despised.
The fragments of the past warn you of the dangers of your present.
Live the Law of Brotherhood; rescue the miserable; teach the ignorant;
feed the starving; nurse the diseased; and, on our India, on her
future, the Ḍeva of India shall pour out His blessing, when she lives
the law that she has always recognised in theory.
Public-domain text, read in full here on John Shaqi.
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