Now, let us, with regard to our thoughts of God, realise that there are two lines towards knowledge. The first is the way of the intellect, which deals with metaphysics, which deals with philosophy, which gradually lifts a man out of superstition, out of narrowness, out of ignorance, and carries him as far as human intellect can go. Along those lines exercise your intellect, think your best, but remember, that it is written that not by intellect shall the Self be found, and the path of realisation is not the path of the intellect. It is the path of the conquered senses, of the conquered mind, when in the "quietude of the senses and the tranquillity of the mind, the man beholds the glory of the Self". That is realisation: that is the only knowledge: that is Eternal Life. By the intellect we reach the highest philosophy, and let none dare to despise philosophy, which rises up to peaks of knowledge, which are the glory of the human race. But, on the other hand, remember that it is the pure in heart who see God. It is the conquest of the lower nature which enables us to breathe the air in which the higher nature lives; and not by intellectual research, not even by devotion itself, but by sinking into the depths of your own being, by searching within, there where the Self abides; by casting aside everything that changes; by saying to the senses: "You are not I"; by saying to the mind: "You are not I"; by saying to the highest intelligence: "You are not I"; in the silence, where the mind has naught to say; in the silence, where the senses are not heard; in the depths of yourself, one with the Supreme Self; there, and there only, shall you realise that you yourself are one with the Self Universal. A hard path, a difficult path, the outcome of the practice of lives of self-abnegation and of service; but once you have realised God, you can never doubt again. An intellectual argument may be overthrown by keener logic, by larger grasp of facts; but the man who once has seen the Face of God, he never again can doubt that God is, that God is All. That is the Self-realisation of the Mystic. That is the triumph, not of the intellect but of the Spirit; then the Spirit which is Divine recognises its kinship with the Spirit Omnipresent, and when once, as I have said before, you have found God within yourself, then, and only then, will you find Him in every one in everything, around you. That is the triumph of the Spirit. That is the Peace of the ETERNAL.