How much of Christianity a child may or may not learn by going to church, it is impossible to say; but certainly Richard did not learn anything that drew his heart to Jesus of Nazareth, or caught him in any heavenly breeze, or even the smallest of celestial whirlwinds! He learned nothing even that made unwelcome such remarks as his father would now and then let fall concerning the clergy and the way they followed their trade; while the grin, full of conscious superiority, with which he unconsciously accompanied them, found its reflection in the honourable but not yet humble mind, beginning to be aware of its own faculty, and not aware that the religion presented in his aunt's church, a religion neither honourable nor elevating, was but the dullest travesty of the religion of St. Paul. Richard had, besides, read several books which, had his uncle been _careful_ of the promise he had given his wife, he would have intentionally removed instead of unintentionally leaving about. In the position Richard had just taken toward his new friends, he was not a little influenced by the desire to show himself untrammelled by prevailing notions, and capable of thinking for himself; but this was far from all that made him speak as he did. Many young fellows are as ready to deny as Richard, but not many feel as strongly that life rests upon what we know, that knowledge must pass into action. The denial of every falsehood under the sun would not generate one throb of life. Richard told his adoptive parents where he had been, and asked if he might invite his new friends for the next Sunday. They made no objection, and when Arthur and Alice came, received them kindly. Richard took Arthur to the shop, and showed him the job he was engaged upon at the time, lauding his department as affording more satisfaction than mere binding. “For,” he said, “the thing that is not, may continue not to be; but the thing that is, should be as it was meant to be. Where it is not such, there is an evil that wants remedy. It may be that the sole remedy is binding, but that involves destruction, therefore is a poor thing beside renovation.” The argument came from a well of human pity in himself, deeper than Richard knew. But both the pity he felt and the _truth_ in what he said came from a source eternal of which he yet knew nothing. “It would be much easier,” continued Richard, “to make that volume look new, but how much more delightful to send it out with a revived assertion of its ancient self!” Some natures have a better chance of disclosing the original in them, that they have not been to college, and set to think in other people's grooves, instead of those grooves that were scored in themselves long before the glacial era. “For my part,” said Arthur, “I feel like a book that needs to be fresh printed, not to say fresh bound! I don't feel why I am what I am. I would part with it all, except just being the same man!”