I had a beautiful English greyhound, called "Clytie," a gift from Annie
Thomas to me, and this dog was given to straying from my house in
Colville Road, Bayswater, which runs parallel to Portobello Road, a
rather objectionable quarter, composed of inferior shops, one of which,
a fried fish shop, was an intolerable nuisance, and used to fill the
air around with its rich perfume. On one occasion "Clytie" stayed away
from home so much longer than usual, that I was afraid she was lost in
good earnest, and posted bills offering a reward for her. "Charlie" came
to the table that evening and said, "Don't offer a reward for the dog.
Send for her."
"Where am I to send?" I asked.
"She is tied up at the fried fish shop in Portobello Road. Send the cook
to see."
I told the servant in question that I had heard the greyhound was
detained at the fish shop, and sent her to inquire. She returned with
"Clytie." Her account was, that on making inquiries, the man in the shop
had been very insolent to her, and she had raised her voice in reply;
that she had then heard and recognized the sharp, peculiar bark of the
greyhound from an upper storey, and, running up before the man could
prevent her, she had found "Clytie" tied up to a bedstead with a piece
of rope, and had called in a policeman to enable her to take the dog
away. I have often heard the assertion that Spiritualism is of no
practical good, and, doubtless, it was never intended to be so, but this
incident was, at least, an exception to the rule.
When abroad, on one occasion, I was asked by a Catholic Abbé to sit with
him. He had never seen any manifestations before, and he did not believe
in them, but he was curious on the subject. I knew nothing of him
further than that he was a priest, and a Jesuit, and a great friend of
my sister's, at whose house I was staying. He spoke English, and the
conversation was carried on in that language. He had told me beforehand
that if he could receive a perfectly private test, that he should never
doubt the truth of the manifestations again. I left him, therefore, to
conduct the investigation entirely by himself, I acting only as the
medium between him and the influence. As soon as the table moved he put
his question direct, without asking who was there to answer it.
"Where is my chasuble?"
Now a priest's chasuble, _I_ should have said, must be either hanging in
the sacristy or packed away at home, or been sent away to be altered or
mended. But the answer was wide of all my speculations.
"At the bottom of the Red Sea."
The priest started, but continued--
"Who put it there?"
"Elias Dodo."
"What was his object in doing so?"
"He found the parcel a burthen, and did not expect any reward for
delivering it."
The Abbé really looked as if he had encountered the devil. He wiped the
perspiration from his forehead, and put one more question.
"Of what was my chasuble made?"
"Your sister's wedding dress."
Public-domain text, read in full here on John Shaqi.
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