I find that few people outside the pale of Spiritualism have heard of the Dialectical Society, which was a scientific society assembled a few years ago for the sole purpose of enquiring into the truth of the matter. It was composed of forty members,--ten lawyers, ten scientists, ten clergymen, and ten chemists (I think that was the arrangement), and they held forty _séances_, and the published report at the close of them was, that not one of these men of learning and repute could find any natural cause for the wonders he had witnessed. I know that there are a thousand obstacles in the way of belief. The extraordinarily contradictory manner in which Protestants are brought up, to believe in one and the same breath that spirits were common visitants to earth at the periods of which the Bible treats, but that it is impossible they can return to it now, although the Lord is the same yesterday, to-day, and for ever. The conditions of darkness for the creation of materialized spirits, and the resemblance they sometimes bear to the medium, are two fearful stumbling-blocks. Yet one must know that _all_ things are created in the dark, and that even a seed cannot sprout if you let the light in upon it, while as for the resemblance between the spirit and the medium, from whom it takes the material being that enables it to appear, if investigators would only persevere with their enquiries, they would find, as I have, that that is a disappointment which has its remedy in Time. When people call on me to explain such things, I can only say that I know no more how they come than they do, or that I know how _I_ came, a living, sentient creature, into the world. Besides (as I have said before), I write these pages to tell only _what I have seen_, and not to argue how it came to pass that I saw it. I have a little story to tell here which powerfully illustrates the foregoing remarks. The lines, "A woman convinced against her will Is of the same opinion still,"