"Think you, Philip," (says Amine to her husband), "that this world is
solely peopled by such dross as we are?--things of clay, perishable and
corruptible, lords over beasts and ourselves, but little better? Have
you not, from your own sacred writings, repeated acknowledgments and
proofs of higher intelligences, mixing up with mankind, and acting here
below? Why should what was _then_ not be _now_, and what more harm is
there to apply for their aid now than a few thousand years ago? Why
should you suppose that they were permitted on the earth then and not
permitted now? What has become of them? Have they perished? Have they
been ordered back? to where?--to heaven? If to heaven, the world and
mankind have been left to the mercy of the devil and his agents. Do you
suppose that we poor mortals have been thus abandoned? I tell you
plainly, I think not. We no longer have the communication with those
intelligences that we once had, because as we become more enlightened we
become more proud and seek them not, but that they still exist a host of
good against a host of evil, invisibly opposing each other, is my
conviction."
One testimony to such a belief, from the lips of my father, is
sufficient. He would not have written it unless he had been prepared to
maintain it. He was not one of those wretched literary cowards who we
meet but too often now-a-days, who are too much afraid of the world to
confess with their mouths the opinions they hold in their hearts. Had he
lived to this time I believe he would have been one of the most
energetic and outspoken believers in Spiritualism that we possess. So
much, however, for his testimony to the possibility of spirits, good and
evil, revisiting this earth. I think few will be found to gainsay the
assertion that where _he_ trod, his daughter need not be ashamed to
follow.
Before the question of Spiritualism, however, arose in modern times, I
had had my own little private experiences on the subject. From an early
age I was accustomed to see, and to be very much alarmed at seeing,
certain forms that appeared to me at night. One in particular, I
remember, was that of a very short or deformed old woman, who was very
constant to me. She used to stand on tiptoe to look at me as I lay in
bed, and however dark the room might be, I could always see every
article in it, as if illuminated, whilst she remained there.
Public-domain text, read in full here on John Shaqi.
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