They Who Knock at Our Gates: A Complete Gospel of ImmigrationAntin, Mary
History
They Who Knock at Our Gates: A Complete Gospel of Immigration
Antin, Mary
Noncitizens -- United States; United States -- Emigration and immigration
Inventions have multiplied since the days of the Pilgrims, but which
of our mechanical devices takes the place of the old-fashioned quality
of determination where obstacles are to be overcome? The New England
wilderness retreated not before the axe, but before the diligence
of the men who wielded the axe; and diligence it is which to-day
transmutes the city's refuse into a loaf for the ragpicker's children.
Resourcefulness--the ability to adjust the means to the end--enters
equally in the subtle enterprises of the business man and in the
hardy exploits of the settler; and it takes as much patience to wait
for returns on a petty investment of capital as it does to watch the
sprouting of an acre of corn.
Hardiness and muscle and physical courage were the seventeenth-century
manifestations of the same moral qualities which to-day are expressed
as intensity and nerve and commercial daring. Our country being in part
cultivated, in part savage, we need citizens with the endowment of the
twentieth century, and citizens with the pioneer endowment. The "new"
immigration, however interpreted, consists in the main of these two
types. Whether we get these elements in the proportion best suited to
our needs is another question, to be answered in its place. At this
point it is only necessary to admit that the immigrant possesses an
abundance of the homely virtues of the useful citizen in times of peace.
We arrived at this conclusion by a theoretical analysis of the qualities
that carry a man through life to-day; and that was fair reasoning,
since the great majority of aliens are known to make good, if not in
the first generation, then in the second or the third. Any sociologist,
any settlement worker, any census clerk will tell you that the history
of the average immigrant family of the "new" period is represented by
an ascending curve. The descending curves are furnished by degenerate
families of what was once prime American stock. I want no better
proof of these facts than I find in the respective vocabularies of
the missionary in the slums of New York and the missionary in the New
England hills. At the settlement on Eldridge Street they talk about
hastening the process of Americanization of the immigrant; the country
minister in the Berkshires talks about the rehabilitation of the Yankee
farmer. That is, the one assists at an upward process, the other seeks
to reverse a downward process.
Public-domain text, read in full here on John Shaqi.
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