They Who Knock at Our Gates: A Complete Gospel of ImmigrationAntin, Mary
History
They Who Knock at Our Gates: A Complete Gospel of Immigration
Antin, Mary
Noncitizens -- United States; United States -- Emigration and immigration
Some of the things we say against the immigrants sound very strange from
American lips. We speak of the corruption of our children's manners
through contact with immigrant children in the public schools, when
all the world is scolding us for our children's rude deportment. Finer
manners are grown on a tiny farm in Italy than in the roaring subways of
New York; and contrast our lunch-counter manners with the table-manners
of the Polish ghetto, where bread must not be touched with unwashed
hands, where a pause for prayer begins and ends each meal, and on
festival occasions parents and children join in folk-songs between
courses!
If there is a corruption of manners, it may be that it works in the
opposite direction from what we suppose. At any rate, we ourselves admit
that the children of foreigners, before they are Americanized, have a
greater respect than our children for the Fifth Commandment.
We say that immigrants nowadays come only to exploit our country,
because some of them go back after a few years, taking their savings
with them. The real exploiters of our country's wealth are not the
foreign laborers, but the capitalists who pay them wages. The laborer
who returns home with his savings leaves us an equivalent in the
products of labor; a day's service rendered for every day's wages.
The capitalists take away our forests and water-courses and mineral
treasures and give us watered stock in return.
Of the class of aliens who do not come to make their homes here, but
only to earn a few hundred dollars to invest in a farm or a cottage
in their native village, a greater number than we imagine are brought
over by industrial agents in violation of the contract labor law. Put
an end to the stimulation of immigration, and we shall see very few of
the class who do not come to stay. And even as it is, not all of those
who return to Europe do so in order to spend their American fortune.
Some go back to recover from ruin encountered at the hands of American
land swindlers. Some go back to be buried beside their fathers, having
lost their health in unsanitary American factories. And some are helped
aboard on crutches, having lost a limb in a mine explosion that could
have been prevented. When we watch the procession of cripples hobbling
back to their native villages, it looks more as if America is exploiting
Europe.
Public-domain text, read in full here on John Shaqi.
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