They Who Knock at Our Gates: A Complete Gospel of ImmigrationAntin, Mary
History
They Who Knock at Our Gates: A Complete Gospel of Immigration
Antin, Mary
Noncitizens -- United States; United States -- Emigration and immigration
A little attention to the principles involved would have convinced us
long ago that an American citizen who preaches wholesale restriction
of immigration is guilty of political heresy. The Declaration of
Independence accords to _all_ men an equal share in the inherent rights
of humanity. When we go contrary to that principle, we are not acting
as Americans; for, by definition, an American is one who lives by the
principles of the Declaration. And we surely violate the Declaration
when we attempt to exclude aliens on account of race, nationality, or
economic status. "All men" means yellow men as well as white men, men
from the South of Europe as well as men from the North of Europe, men
who hold kingdoms in pawn, and men who owe for their dinner. We shall
have to recall officially the Declaration of Independence before we can
lawfully limit the application of its principles to this or that group
of men.
Americans of refined civic conscience have always accepted our
national gospel in its literal sense. "What becomes of the rights of
the excluded?" demanded the younger Garrison, in a noble scolding
administered to the restrictionists in 1896.
If a nation has a right to keep out aliens, tell us how many people
constitute a nation, and what geographical area they have a right
to claim. In the United States, where a thousand millions can live
in peace and plenty under just conditions, who gives to seventy
millions the right to monopolize the territory? How few can justly
own the earth, and deprive those who are landless of the right to
life, liberty, and the pursuit of happiness? And what becomes of the
rights of the excluded?
If we took our mission seriously,--as seriously, say, as the Jews take
theirs,--we should live with a copy of our law at our side, and oblige
every man who opened his mouth to teach us, to square his doctrine with
the gospel of liberty; and him should we follow to the end who spoke to
us in the name of our duties, rather than in the name of our privileges.
Public-domain text, read in full here on John Shaqi.
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