So then, here is the hope that you, girl, will start right, keep right, and end right. I want you to think of sense, sentiment, and simplicity rather than dances, dollars, duds and doings. I want your life to be one of poise, happiness and serenity instead of noise, worry and nerves. This little message is all for you--GIRL. 30. Many churches to-day are running to extremes in one way or another. On the one hand, they are conducted along the lines of form, ceremony and ritualism; the other extreme results in excitement, ecstasy and fanaticism. The church of forms, rituals and ceremonies attracts the passive who are willing to let the priest or pastor or prelate take charge of the religious work while they, the attendants or worshippers, sit quietly by and say "amen" and join in the responses. [Sidenote: Real Religion.] Paul said, "Away with those forms." Christ, in ministering to humanity, gave no forms and made no set sentences for his followers. The Lord's Prayer was given with the admonition, "After this manner pray ye," and certainly not with the command, "Pray ye with these words." Form, ceremony and ritual are much like most associated charities--a sort of convention. Forms cannot express the deep emotions, the natural longings, or the human desires; they are echoes, hollow and unsatisfying. For those who do not feel, for those who do not act, for those who belong to churches because of convention, or for social reasons, forms and frills fill the bill. Form is an exterior religion, an outward show. Form doesn't touch the heart or awaken the soul. Form in religion is like a formal dinner. It is a gaudy display rather than a plan to satisfy human heart hunger. [Sidenote: "Scare-You-to-Death" Method.] Opposite to formal religion is the frenzied "scare-you-to-death" excitement method, which relies upon mental intoxication to stir the people. Like other forms of intoxication, the effect soon wears off. I have little patience or sympathy for the business men who hire professional evangelists to come to town to start revivals. The sensational revivalists have too acute an appreciation of the dollar to convince me of their sincerity in their work. A laborer is worthy of his hire, and a preacher, teacher or benefactor of any sort should be well paid. But when I see these big guns taking away from ten to one hundred thousand dollars in cold cash for a three weeks' campaign converting the poor suffering people, the thought comes to me that if the evangelist were sincere, he would buy a lot of bread, coal and underwear, and hire a lot of trained nurses with a big part of that money. Christ and his Apostles were of the people; they worked with and among the people; they had no committees, no guarantees and no business men's subscription lists.