Our attention is guided by interest. If a man merely allows his
thoughts to flow at random, thinking only of those things which
spontaneously arouse his interest, he may or may not attend to things
worth thinking about. All will depend upon the path in which his
natural interests run. But the point is that if the subject he thinks
about is valuable, it will be so only by accident; whether or not
his thinking is useful will depend upon mere chance. If however he
consciously chooses a subject—chooses it because he believes it to be
important—then his thinking will be worth while.
But there is another reason why concentration is necessary. Suppose a
man started to put up a barbed wire fence, got as far as driving in
all the posts, then lost interest in the fences and decided to grow
potatoes in his field, plowed up the ground, lost interest in the
field and neglected to plant the seeds; decided to paint his house,
got the porch done, lost interest . . . That man might work as hard as
any other man, but he would never get anything done. So with the mind
wanderer and the concentrator. The mind wanderer thinks of a problem,
loses interest, and abandons it. The concentrator sticks to it until it
is solved.
Much of our mind wandering is due to the fact that we are not fully
convinced of the importance of the problem being attacked, or that
we regard other problems or ideas as more important. Concentration
consists in devoting one’s mind to the solution of one problem.
During our train of thought associations bring up new ideas or suggest
problems which do not bear on the question at hand. Now when we wander,
when we follow up these irrelevant ideas or suggested problems, or
when we happen to glance at something or hear something and begin to
think of that, we do so because of a half-conscious belief that the new
idea, problem or fact needs attending to, is important. I have already
pointed out that if this new idea is important it will be so only by
accident. If we were consciously to ask ourselves whether any of these
irrelevant problems were as important as the one we were concentrating
on, or even important at all, we would find, nine times out of ten,
that they were not.
Therefore before beginning to concentrate you should assure yourself
that the problem you are about to attack is one worth solving, or at
least devoting a certain time to. And during that time you should think
only of that problem, and unhesitatingly throw out all irrelevant
suggestions coming either from your course of thought or from external
sights and sounds.
Public-domain text, read in full here on John Shaqi.
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