Of course in all the foregoing cases of prejudice, as in those to
follow, none of the victims ever uses any of his real reasons in
argument, though he will bring forward nearly every other reason on
earth to justify his belief. And to do him justice, it must be admitted
that he is often unaware of the true cause of his inclination to one
side rather than another.
Though it is less directly selfish, the patriotic bias may fairly be
classed with the prejudices we have just been considering. At this
time the most stupendous war of all history is raging. But I know of
no German or Austrian or Turk or Bulgarian who has so far admitted
that the British or the French or the Russians or the Italians or
the Belgians or the Servians or the Montenegrins or the Japanese can
by any possibility have right on their side, nor do I know of any
Japanese or Montenegrin or Servian or Belgian or Italian or Russian
or Frenchman or Englishman who believes that the Bulgarians or the
Turks or the Austrians or the Germans are in the right. Philosophers
and men of science are no exception; Münsterberg, Eucken and Haeckel
write publicly in favor of Germany and fifty of England’s foremost
authors unanimously sign a pronunciamento in support of their native
country—yet nobody is surprised.
(2) Another reason why we desire an opinion to be right is because we
already happen to hold it. As one writer expresses it, “We often form
our opinions on the slightest evidence, yet we are inclined to cling to
them with grim tenacity.” There are two reasons for this.
When we have formed an opinion on anything, the chances are that we
have communicated it to some one, and have thereby committed ourselves
to that side. Now to reverse an opinion is to confess that we were
previously wrong. To reverse an opinion is to lay ourselves open to the
charge of inconsistency. To be inconsistent—to admit that our judgments
are human and fallible—this is the last thing we can ever think of.
“Inconsistency,” said Emerson, “is the hobgoblin of little minds.” And
if by this he meant inconsistency in the sense of changing opinions
already formed, we must agree with him.
Public-domain text, read in full here on John Shaqi.
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