“Why do so few ‘scientists’ even look at the evidence for telepathy,
so-called? Because they think, as a leading biologist, now dead, once
said to me, that even if such a thing were true, scientists ought to
band together to keep it suppressed and concealed. It would undo the
uniformity of nature, and all sorts of other things without which
scientists cannot carry on their pursuits.”[11] Darwin writes that when
a youth he told Sedgwick the geologist of how a tropical Volute shell
had been found in a gravel pit near Shrewsbury. Sedgwick replied that
some one must have thrown it there, and added that if it were “really
imbedded there, it would be the greatest misfortune to geology, as it
would overthrow all that we know about the superficial deposits of the
Midland Counties”—which belonged to the glacial period.[12]
Some readers may object to calling the last case prejudice. They may
say that Sedgwick was perfectly justified. That, however, is not the
present question. Prejudice itself may sometimes be justified. But
Sedgwick tacitly admitted that he not only believed the shell had not
been imbedded, he actually _desired_ that it had not been. And our
desires always determine, to a great extent, the trouble we take to get
evidence, and the importance we attach to it after we have it.
Emerson’s remark, that inconsistency is the hobgoblin of little minds,
is true in a double sense. For not only is it harmful to fear to
change an opinion which we have entertained, it is even harmful at
times to fear to hold simultaneously two opinions incongruous with
one another. If a thought springs up in your mind, and you come to
see after a time that it is inconsistent with another thought, do not
immediately try to throw out one or the other. Instead, think the new
thought out in all its bearings and implications, just as if you had
never had the first. Perhaps follow the same practice with the first
idea. By and by one will reveal its falsity and the other its truth.
Or more likely you will find that there was some truth in each idea,
and you will reconcile the two in a truth higher, deeper, or more
comprehensive.
* * * * *
Public-domain text, read in full here on John Shaqi.
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