Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far WestDrannan, William F.
History
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West
Drannan, William F.
Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars
While on this visit a certain young Indian got to be a great
friend to me, but I am sorry to say that I have forgotten his
name. He had a sister whose name was Nawasa, who also got to be a
warm friend of mine, and I must say, that, although an Indian, she
was a lady in her way, and I thought, really, that she was the
best looking Indian I had ever seen.
The evening that we were to start back to our camp, Nawasa came to
me and told me in Spanish that her brother wanted to see me, and
that he had something to tell me. I started off with her, and
after we had gone a short distance I asked her where her brother
was, and she pointed to a bunch of bushes, saying he was there.
On my arrival at the spot I asked him what he wished to say to me.
I knew he had something private and important to say, otherwise he
would not have called me to an out-of-the-way place like that.
He raised to his feet and looked around to see if there was any
one in sight, and said in Spanish:, "Sit down here, me and my
sister have something to tell you."
He started in by saying that the Apaches were very bad Indians,
and that they had killed many of my friends; which showed that he
considered all white people my friends.
"Six or seven years ago," he continued, "they killed a man, his
wife, and two boys, and took two girls prisoners. A long time ago
the smallest girl died and the big girl buried her."
At this, Nawasa spoke and said: "Many times I have gone with her
to the village and heard her sing a pretty song, but I could not
understand a word of it."
I asked if this girl was living yet.
Nawasa said: "Yes, I see her every few days."
I asked her what size the girl was, and from what I could learn
she was almost grown.
I asked her if the girl was satisfied, and she thought she was
not, saying she was held a prisoner and had to do the work for the
Indian families, or lodges, as she termed them. She said the work
consisted of getting the wood and water, and whatever little
cooking was to be done.
The reader will understand that while the Apaches were hostile
toward the whites, and the Pimas were not, yet the two tribes were
always on peaceable terms. But I could see at a glance that those
two Indians felt a deep interest in that white girl. I asked
Nawasa how far it was to where the white girl was. After studying
awhile, she said it was about six hours, meaning six hours' ride.
I asked her when she would see the girl again, and she made me
understand that if it would please me, or be of any benefit to the
girl, she could see her most any day, saying that she went near
the village to gather huckleberries, this being the time of year
the red huckleberries are ripe in this country.
I told them that I would come back in four days, and then I would
go with them to that place to gather huckleberries.
I wanted to look over the ground before laying my plans for taking
the girl, provided she wished to leave the Indians.
Public-domain text, read in full here on John Shaqi.
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