Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far WestDrannan, William F.
History
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West
Drannan, William F.
Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars
This ended the conversation, so we went back to camp, where I
found Jim Beckwith and a crowd of Indians joking, smoking and
having a good time generally, for, as I have said before, this was
the most sociable tribe of Indians that I ever saw.
On our arrival at camp, Jim asked me in Spanish where I had been,
and when he saw the Indian girl, said: "Oh, I see; you have been
off courting;" and then he and the Indians had a laugh at my
expense.
I did not say anything to Jim about what I had heard until the
next day.
We started early in order to make the trip in one day. I told him
the story just as I had it from the two Indians, and told him that
I was going to try to get the girl away from the Apaches if she
wanted to leave them.
I rode along some distance, apparently in a deep study, and he
finally turned to me and said:
"I think you had better let that gal alone, for then. Apaches is
the wust Injuns in the hull country. If you make the attempt and
they ever git on your track, they'll run you down in spite o'
you."
To the readers of this book I will say I never was more astonished
in my life, than I was to hear Jim Beckwith talk as he did. In all
the time that I had been with him, this was the first time I had
ever seen the slightest indication of his showing the white
feather, as we termed it. It seemed to me he had lost all his
nerve.
I said: "Jim, my mind is made up; if that white girl is
dissatisfied and wants to leave the Indians, I am going to make
the attempt, and trust to luck for the balance."
From that time until the day I was to go back to the village, he
tried in every way he could think of to persuade me not to make
the attempt, but I told him there was no use talking, that I
looked upon it as being my duty, knowing that the girl was a slave
to those Indians.
On the day appointed I saddled Mexico and started for the Pima
village. I met the two young Indians about two miles from the
village, where they had come to meet me, and they were both riding
one horse, Nawasa riding behind her brother. When I met them she
jumped off from behind her brother and said she wanted to try my
horse to see how he rode, and she got on Mexico behind me and rode
to camp.
I stayed at the village that night, and the next morning the three
of us started out to gather huckleberries.
After we were on the ground and were busying ourselves gathering
berries, Nawasa said:
"If you will go on that little hill"--pointing to a hill near by--
"at noon to-morrow, I will bring the white girl here to this tree,
and you can see her for yourself."
She made me promise her not to go any nearer the Apache camp at
this time, for, said she, "If they suspect anything wrong, the
white girl will be traded off to the Indians in Mexico for a
slave."
After making arrangements to meet the next day, Nawasa rode off
toward the Apache town, and her brother and I rode back to the
Pima village.
Public-domain text, read in full here on John Shaqi.
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