Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far WestDrannan, William F.
History
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West
Drannan, William F.
Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars
The following day I rode back in company with my young Indian
friend to within two or three miles of the berry-patch, where we
separated, and I rode out to the ridge that Nawasa had pointed out
to me the day previous.
I saw them standing by the tree, as she had said. I put my glass
to my eyes and saw sure enough that it was a white girl with
Nawasa, and that she looked very sad.
I then rode back to the Pima village. That same night the two
young Indians both came home, but they would not say a word while
at camp. It seemed that they would not under any consideration
have let any of the other Indians know what they were up to, so
the next morning when I started home they took their horses and
rode with me about two miles.
After we had got away from the village some distance, I asked
Nawasa if the white girl still wanted to leave the Apaches, and
she said, "Yes, she would like very much to leave them, but was
afraid; as the Apaches had told her that if she ever tried to get
away and was caught, she would be sold to the Mexican Indians as a
slave, and there she would have to work in the fields, which would
be much harder work than she has to do where she is."
I told Nawasa that if she would bring the white girl out on the
same ridge that I had rode on, I would give her five strings of
beads, and I would give her one string to give to the white girl.
She promised that she would try, and that she would do her best.
I agreed to be back in eight days and see what arrangements had
been made, and to let her know when I would be ready to take the
girl.
When I got back, Jim asked me what I would do with the girl if I
was successful in getting her away from the Indians. I told him I
would take her to Fort Yuma.
"And what in the name of God will you do with her when you get to
Fort Yuma?" said Jim.
I told him that if Mrs. Jackson was there, which I was confident
she was, that I would leave the girl with her, and that I had no
fears but that the girl would be taken care of in the very best
manner that Mrs. Jackson could provide for her.
Jim said: "If the girl is satisfied with the Injuns, why don't you
let her alone? She don't know anything but Injun ways, and she
never will."
I told him that my mind was thoroughly made up, and I would rescue
that girl from the Indians or lose my scalp in the attempt. And
now don't say any more about it, for it will do no good.
He said: "Go ahead and do as you please, as you have always got to
have your own way about things, anyhow."
I said: "Yes, Jim; when I know I am right, I propose to have my
own way."
This ended the conversation, for the time being, at least, for Jim
saw that I was determined in the matter, and he said no more about
it.
On the day appointed I took my two favorite saddle-horses and rode
over to the Pima village. I started very early and arrived at the
village about four o'clock in the afternoon.
Public-domain text, read in full here on John Shaqi.
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