Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far WestDrannan, William F.
History
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West
Drannan, William F.
Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars
Sometimes the mirages present to the vision what appear to be men,
at other times bodies of water surrounded by trees, and often
houses and whole towns. They appear before you on the dryest
plains and then disappear as if the earth opened and swallowed
them.
Early in June we reached Bent's Fort and met there Col. Bent and
his son, Mr. Roubidoux and his son, and a man named James Bridger,
of whom you will see a great deal, later on in this narrative.
These men were all traders, buying furs and buffalo robes from
Indians, white hunters and trappers.
We remained at Bent's Fort six weeks, and often during that time
some one of the many hunters, trappers and traders, that made this
place their headquarters, would ask Uncle Kit what he was going to
do with that boy--meaning me. To all of which Carson would reply
"I'm goin' to make a hunter and trapper of him."
During the six weeks at the fort I was out nearly every day with
some of the men, and to me they gave the name of "Young Kit."
By the time we were ready to leave Bent's Fort, Young Kit became
quite a rider, and Uncle Kit had been training me in the dexterous
use of the rifle, shooting from my knee, lying on my back, resting
the gun on my toes, lying flat on my belly, resting the gun on my
hat, and in various other positions.
Having disposed of all our blankets, beads and all of the tobacco,
except what was reserved for home consumption, we left Bent's
Fort, crossed the Arkansas river and followed up Apishapa creek
three days, when we came to the Rocky Mountains, among which we
were during four days, passing Trinkara Peak then turning south
toward a little Mexican village called Taos, where Uncle Kit made
his home, he having a house of his own in that village.
On the morning after our arrival at Taos, Uncle Kit said to me at
breakfast:
"Willie, there are a lot of Mexican boys here who would like to
play with you."
Some of them were standing near in a group, gazing at me in much
wonderment.
"But," continued Uncle Kit, "you will have to learn to speak their
language in order to have much fun. Go with them if you wish, and
tell me to-night how many words you have learned."
Then he spoke to the group of boys in their own tongue and told
them I wished to play with them but couldn't speak their language,
and wanted to learn.
We had a jolly time that day in many boyish games that I had never
seen, and when I came home Uncle Kit asked me how many words I had
learned.
"Three," I replied.
"Splendid!" he exclaimed. "'Twont be long fo' you are a fus'-class
Mexican."
One evening, after we had been in Taos about two weeks, Uncle Kit
told me to put on my best suit and he would take me to a fandango.
I was not sure what a fandango was but was willing to experience
one, just the same, and, togged out in our best, we went to the
fandango, which was simply a Mexican dance. Sort of a public ball.
Public-domain text, read in full here on John Shaqi.
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