Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West — John Shaqi
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far WestDrannan, William F.
History
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West
Drannan, William F.
Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars
"All right then," he said. "It will be your job to tend these
traps, until Jim and me get the balance of the stuff packed up
from the cache. Now le's go and see your Injuns."
I took them to where I had shot the two Indians, and Uncle Kit, as
soon as he saw them, said:
"They are Utes, and the wust hoss-thieves on the waters of the
Colorado. Willie, I'm dog-goned glad you killed 'em. I would a
give the best hoss I've got to a been here with you, for I think
Old Black Leg would a caught the other feller, afore he got to the
top o' the mountain."
"Black Leg" was Uncle Kit's pet name for his rifle.
That night, before going to bed, Uncle Kit said we must be up
early next morning, as he and Hughes would have to make another
trip to the cache, and that I must tend to the traps and keep a
sharp lookout for Indians "But whatever happens," he said, "don't
ever be taken prisoner."
They started very early the next morning, and as soon as it was
light I struck out to examine the traps. From the twelve I took
nine beaver, skinned them, reset the traps, returned to the dug-
out and stretched the skins.
The stretching is done by making a bow of a small willow or other
pliant wood, for each hide, and then pulling the hide over it. The
hides are thus left until they are dry, when the bows are taken
out and the hides are packed in a frame made for that purpose,
fifty in a bale.
All of this kind of work I had learned at Bent's Fort, while
there, from the many trappers there. Besides, Uncle Kit had given
me other lessons in the work.
Uncle Kit and Mr. Hughes made a trip to the cache every other day
until the stuff was all packed up to our winter quarters.
I had my hands full attending to the traps, as the men brought
more of them on the second trip, and they set enough of them to
make double work for me. One dozen traps is called a "string," and
it is considered one man's work, ordinarily, to "tend a string."
The two men brought all the stuff up from the cache in five trips.
On the day the last trip was made, I went out early, as usual, to
attend to the traps, of which we had thirty-six. That morning I
took twenty-three beaver, and seeing that it would be impossible
for me to skin them all, I set about to carry them to the dug-out.
If ever a boy worked, I did that day, and had just got through
carrying them in when Uncle Kit and Mr. Hughes returned.
After we had got caught up with our work and rested a few days,
Uncle Kit said one morning that we must be out early next day and
get our work done so that we could go and kill some elk. "For,"
said he, "we have got to have meat for the winter and we must have
some hides for beds."
In those days the trappers made their beds by first constructing a
frame or rough bedstand, over which they stretched a green elk
hide, securing that by thongs or strings cut from a green deer
skin. By lying on these at once, before they are dry, they get
shaped to the body and they make a first-class bed for comfort.
Public-domain text, read in full here on John Shaqi.
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