Thirty years' history of the church and congregation in Prince's Street Chapel, NorwichAlexander, John
History
Thirty years' history of the church and congregation in Prince's Street Chapel, Norwich
Alexander, John
Prince's Street Chapel (Norwich, England) -- History
been seasons of much spiritual enjoyment and edification. The letters
which have been read to us, from such candidates for communion as have
been disposed to write them, and the reports of the faith and experience
of the various candidates, which have been related to us by the brethren
who have visited them, have often filled our hearts with gladness and our
eyes with tears, and have been, beyond all description, edifying and
animating to our souls. Hundreds of those letters, still in the
possession of the pastor, many of them from the hands of beloved young
persons, and some of them written by hands which have long since “forgot
their cunning,” are among the richest rewards of pastoral labour, and the
strongest attestations to the power and excellency of the gospel of
Christ.
In connection with this abundant degree of peace and prosperity, our
course has however been attended, externally at least, with difficulty
and tribulation, and we have had to build the walls of our Zion in
troublous times. It was no easy thing for a young and inexperienced
minister to have the formation and guidance of an infant church committed
to his care, and at the same time to have to give attention to reading;
to have to prepare three, and afterwards four sermons every week; besides
visiting the sick; attending a weekly prayer-meeting; conducting two
separate Bible classes, which at one time he had in charge; preaching
occasionally at Thorpe and at Trowse, two village stations in connection
with the chapel; and attending the committees and public meetings of
various religious institutions in the city and county. In the earlier
periods of these labours, the debt which remained on the chapel began to
press with most burdensome weight; and those who had advanced the largest
sums of money, became more than wishful for repayment. Once, the income
of the minister was taken for the payment of the interest; but it was
immediately returned to him, doubled in amount, by an affectionate and
sympathizing congregation. One difficulty became, however, the
forerunner and progenitor of another, as is generally the case when a
chapel is burdened with an oppressive debt; and at length the state of
things became so harassing and intolerable, especially to the pastor’s
mind, that after many struggles and much mental suffering, he wrote a
letter resigning the pastoral office, and sent it to the church on
February 4th, 1825. That letter, though sent, was never opened; for just
as the church assembled, an arrangement was completed by which the burden
of debt was diminished, and by which some persons, whose pecuniary claims
had been urgently pressed, were satisfied. Thus our extremity became
God’s opportunity; and the minister and the people, instead of being
separated, became, through mutual suffering, still more closely and
affectionately united.
Public-domain text, read in full here on John Shaqi.
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